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OSHO Online Library   »   The Books   »   The Dhammapada: The Way of the Buddha, Vol. 1
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Chapter 7: By Watching.

The millions who miss, miss because they don’t choose. They simply wait; they go on hoping that something is going to happen. Nothing ever happens that way. You have to create the context, the space, for something valuable to happen to you, for something essential to happen to you.

There are two schools of philosophers in the world. One believes that man is born as an essence: the essentialist school. It says that man is already born ready-made. This is the idea of all the fatalists. The other school is that of those who call themselves existentialists. They believe that man is born not as an essence but only as an existence.

And what is the difference? The essence is predetermined; you bring it with your life, you bring it as a blueprint. You have only to unfold it; you are already made. There is no choice for you to make yourself, to create yourself. That is a very uncreative standpoint, it reduces man to a machine.

The other school believes that man is born only as an existence. The essence has to be created; it is not already there. You have to create yourself, you have to find ways and means to become, to be. You have to become a womb to your own being, you have to give birth to yourself. The physical birth is not the true birth; you will have to be born again.

Jesus says to Nicodemus, “Unless you are born again, you will not enter into the kingdom of my God.” What does he mean? Is Nicodemus to die first physically? No, Jesus means something totally different: he has to die as an ego, he has to die as a personality. He has to die as past. He has to die as mind. Only when you die as mind are you born as a being.

In the East we have called the buddhas the twice-born: dwij. Other people are only once-born; a buddha is twice-born. The first gift of life is through the parents; the second gift you have to give to yourself.

You can choose between three dimensions. If you choose one dimension you will attain a certain integrity, but because it is one-dimensional it will not be total and it will not be whole. The first dimension is the dimension of science, of the objective world, of objects, things, the other. The second dimension is of aesthetics: the world of music, poetry, painting, sculpture, the world of imagination. And the third dimension is that of religion - subjective, inner.

Science and religion are polar opposites: science is extrovert, religion is introvert. And between the two is the world of aesthetics. It is the bridge; it is both and neither. The world of aesthetics, the world of the artist, is in a way objective - only in a way. He paints, and a painting is born as an object. It is also subjective, because before he can paint he has to create the painting in his inwardness, in his subjectivity. Before a poet can sing his song, he sings it in his innermost recesses of being. It is sung there first, only then does it move into the outer world.

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