Read Book

OSHO Online Library   »   The Books   »   The Dhammapada: The Way of the Buddha, Vol. 9
« < 1 2 3 4 5 > »

Chapter 6: Truth Cannot Be Lost

Sannyas means exploring your interiority, moving towards the center. That’s what meditation is all about. When you become centered, suddenly there is great freedom because you know you are not the mind and you are not the body. That does not mean that you start rejecting the body or the mind. You respect the body, you respect the mind. You love the body more so, more than ever. It is a beautiful house. It is your home and you have to live in it seventy, eighty, ninety years. And it is serving you so beautifully; its service is of great value. You respect it, you befriend it, you take care of it. But still you know: “I am neither the body nor the mind. I am consciousness.”

And then there is no question of clinging. Knowing that “I am consciousness,” you become part of God. Then there is no birth for you, no death for you. Then you are part of eternity, and to be part of eternity is to be blissful. When you know you cannot die, all fear disappears and the energy involved in fear is released as love. When you know you are part of the whole there is no anxiety left, no anguish possible, and the energy involved in anxiety, in anguish, is released. You become compassion, love, joy; it starts overflowing you. You are not only a blessing to yourself, you become a blessing to everybody else; you become a blessing to existence itself.

The second question:

Is it necessary to go through dream analysis for attaining enlightenment?

Dream analysis cannot help you to become enlightened, but dream witnessing can certainly help you.

That is the difference between psychology and religion: psychology analyzes dreams; religion watches them, helps you to become aware of them. And the moment you become aware of your dreams they disappear; they can’t exist for a single moment longer. They can exist only when you are utterly unaware; for their existence that is an absolute condition.

A buddha never dreams, he cannot dream. Even if he wants to dream he cannot. Dreaming simply disappears from his being because even in the night while he is asleep, deep down in his innermost core he is awake. A flame of awareness continues and he knows what is happening. He knows that his body is asleep. Witnessing becomes so ingrained that not only in the day but in the night also it continues. And then dreaming disappears. You dream because you desire; your dreams reflect your desires. Now, you can go on dissecting your desires for lives, and you will not attain to anything. You can go on analyzing your dreams..

There are many systems of analysis. If you go to the Freudians they will analyze your dreams in one way: they will interpret everything as sexuality. Imaginable things, unimaginable things, everything has to be reduced to sexuality. If you go to the Adlerians with the same dreams, they will interpret them according to their ideology. Then every dream is reduced to Adler’s idea: will to power. Then everything is nothing but will to power; each dream has to fit with his philosophy. And so is the case with the Jungians and others.

« < 1 2 3 4 5 > »