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Chapter 10: Not to Be in the Mind Is Everything

When the mind disappears, with the mind this whole world disappears. With the mind, disappears this whole ignorance, this whole knowledgeability, all these nightmares of life. Mind is the creator of this whole drama that you go on seeing. Once mind disappears the other shore appears immediately - coming closer and closer. The other shore is your real home. The other shore is your immortality, your eternity.

This shore consists of death, disease, old age and all kinds of miseries. The other shore is the hope, the hope of being liberated, the hope of being saved, the hope of being redeemed from the nightmare in which we are all living. And the secret is simple: not to be a mind, but just to be a pure consciousness, a consciousness without thoughts, a sky without clouds.

In the light of the impartial dharma mortals look no different from sages. The sutras say that the impartial dharma is something that mortals can’t penetrate and sages can’t practice. The impartial dharma is only practiced by great bodhisattvas and buddhas.

But he’s not including the arhatas. That’s his blind spot. Although Bodhidharma has very big eyes, he cannot see one simple thing: the great arhatas belong to the same category as the great bodhisattvas and the buddhas.

To look on life as different from death or on motion as different from stillness is to be partial. To be impartial means to look on suffering as no different from nirvana because the nature of both is emptiness. By imagining they are putting an end to suffering and entering nirvana, arhatas end up trapped by nirvana.

That is absolutely wrong. The arhatas attain to the same height as the bodhisattvas. Their paths are different, but one can reach to the peak of the mountain from different paths. He could have said that the so-called sages and saints end up trapped by nirvana - but not arhatas. Arhatas are buddhas as authentically as bodhisattvas. Their only difference is that arhatas don’t care about anybody else - that they have to be helped, that they have to be supported for their enlightenment. Arhatas are simply concerned with their own enlightenment. Bodhisattvas are concerned with others’ enlightenment too. That is the only difference. Otherwise their experience is the same, their height is the same, their position has the same ultimateness.

But there are many so-called sages and saints who are neither arhatas or bodhisattvas, who have practiced ascetic disciplines, who have tortured themselves, who have done everything that is within the capacity of man to do, but it is all being done by their mind. That makes all the difference. It has not been a spontaneous and natural growth; they have forced it. They have managed, disciplined, practiced. They always do the right thing, but their right doing is not spontaneous. It is deliberately thought-out. They are continuously weighing pros and cons - what is right and what is wrong. They are always consulting the scriptures - what is right, what is wrong. They don’t have their own insight.

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