Chapter 7: Does the Spoon Taste the Soup?
And the fourth will be the empathic. Sympathy means one is friendly, one is not antagonistic. Empathy means one is not only friendly; one feels a kind of unity, oneness. Empathy means one feels with the commune, with the people, with what is happening. One meets, merges, melts, becomes one.
The fifth circle will be of the initiates, the sannyasins - one who is not only feeling in his heart but who is ready to be committed, to be involved. One who is ready to risk. One who is ready to commit, because he feels a great, mad love - mad, mad love - arising in him. The sannyasin, the initiate.
And the sixth will be of those who have started arriving - the adepts. Those whose journey is coming closer to the end, who are no longer sannyasins only but are becoming siddhas, whose journey is coming to a full stop, is getting closer and closer to the conclusion. The home is not far away, a few steps more. In a way, they have already arrived.
And the seventh circle will consist of arhatas and bodhisattvas. The arhatas are those sannyasins who have arrived but are not interested in helping others to arrive. Buddhism has a special name for them: arhata - the lonely traveler who arrives and then disappears into the ultimate. And the bodhisattvas are those who have arrived but they feel a great compassion for those who have not yet arrived. The Bodhisattva is an arhata with compassion. He holds on, goes on looking back and goes on calling forth those who are still stumbling in darkness. He is a helper, a servant of humanity.
There are two types of people. The one who is at ease only when he is alone; he feels a little uncomfortable in relationship, he feels a little disturbed, distracted, in relationship. That type of person becomes an arhata. When he has arrived, he is finished with everything. Now he does not look back.
The bodhisattva is the second type of person: one who feels at ease in relationship, in fact far more comfortable when he is relating than when he is alone. He leans more towards love. The arhata leans more towards meditation. The path of the arhata is of pure meditation, and the path of the bodhisattva is that of pure love. The pure love contains meditation, and the pure meditation contains love - but the pure meditation contains love only as a flavor, a perfume; it is not the central force in it. And the pure love contains meditation as a perfume; it is not the center of it.
These two types exist in the world. The second type - the follower on the path of love - becomes a bodhisattva. The seventh circle will consist of arhatas and bodhisattvas.