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OSHO Online Library   »   The Books   »   I Say Unto You, Vol. 2
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Chapter 9: Ye Shall Live Also

This is what Zen people say: Mountains are no more mountains, rivers are no more rivers. Then one has to go on a long journey. Tedious is the journey, full of miseries and nightmares. It is a wandering in a desert where oases are only dreams; they exist not. And then after a long long journey - it may continue for many many lives - one can come back. This time, coming back has a totally different meaning. Now one comes as a knowing consciousness. One is again innocent, but this innocence is no more ignorant, it is luminous, it is full of light. This is Jesus turning into christ.

Adam finds himself outside the garden. Jesus wanders in the world. Christ suddenly finds himself back in the garden one day.

Adam, Jesus, and christ - these are the three stages of human consciousness. Adam is absolutely unconscious. Jesus is half-conscious, half-unconscious - hence the conflict, the confusion. the division. the tension. And christ is absolute consciousness.

Before we enter into the sutras, this has to be understood. because these sutras belong to the last night of Jesus’ earthly life - the departing message to his disciples. He is leaving them. He is going out of the world into God. He is going to die to the world, and will be reborn into God. He is going to become twice-born: the resurrection after the crucifixion. And the resurrection can only be after the crucifixion.

Adam dies to God and is born to the world. Christ dies to the world and is born into God again. And Jesus remains in the limbo - half-half, divided, split. Something he knows and something he does not know; something he understands and something he does not understand. It is kind of cloudy there in the Jesus-consciousness. Adam is clear but fast asleep. Jesus is half awake; his eyes are full of dreams. Yes, he can see a little bit because he is half awake. Just like in the morning when you are half awake and half asleep, and you can hear the milkman knocking on the door, and you can hear children getting ready for their school, and you can hear the neighbor’s radio. But you are not yet fully alert. Yes, these things go on like ripples, enter into you - you kind of hear, and vet you don’t hear. You go on swinging between sleep and wakefulness. Sometimes you hear something and again you are drowned in sleep. You cannot figure out what is happening. Then you are fully awake.

Adam dies to God, is born into the world. Jesus lives in the world. Christ dies to the world and is born into God again. And these sutras belong to his last night, the departing message to his disciples.

Before we enter into these sutras, a few things will be of great help.

Teilhard de Chardin believes that “the evolution of consciousness depends on three steps.” And Chardin is one of the most important Christian thinkers of this century. But still he remains confined to Christianity; he cannot soar higher than Christian boundaries. These are the three steps that he talks about. Ordinarily, consciousness is simple, innocent. After that there are three steps. First he talks about complexity. He says “Consciousness grows through complexity.”

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