Chapter 2: Ordinariness
To live a life of no problems is to live an enlightened life. It is a totally different way of being: it has nothing to do with achievement, it has nothing to do with learning, it has nothing to do with effort, practice. The only thing that is needed is to be a little more alert so that you can look at, see, watch that which is in front of you. The solution is closer, very very much closer to you than you can imagine. Don’t seek it far away; it exists within you. Once you are settled inside, centered, rooted, I give you all freedom - go and love. Go and be in the world; now you will be able to enjoy it, you will be able to taste it, you will be able to penetrate into its deepest possibilities. And whenever you enter into the realms of depth, always you will find the divine there. In love, go deep and you will find God; in food, eat well with alertness, awareness and you will find God.
The Upanishads say annam brahma - food is god. And the Upanishads say that sex is just a brother, a twin brother, of the final ultimate bliss. A twin brother of the ultimate final bliss - sex! You have condemned it too much. It may be the lowest rung of the ladder but it belongs to the ladder. The highest rung belongs as much as the lowest; in fact, everything belongs to God and is divine.
This is enlightenment: to be able to see in everything the sacred throbbing. Religion is not against anything, religion is the search to find the holy everywhere. And it is there, waiting for you.
You have come to the right place. Your mind may like to escape from here, because this is going to be a death to your mind. It is the right place for you, but the wrong place for the mind. It is absolutely the right place for your being, but for your ambitions, your ego, your pride, your stupidities, it is the most wrong place you can find anywhere on the earth at this moment.
So you decide. If you want to be stupid, escape. Then the mind will go on befooling you that you are in love and enjoying - and you know you are not enjoying, and you know that you are not in love. Then the mind may go on befooling you that you are indulging - you cannot indulge. You are not even there to indulge. You don’t exist. You don’t have an integrated being in any way. You may wander around and deceive yourself but if you really want to be loved by a woman and you want a woman to love, and you want friends, and you want to enjoy life - I am giving you the keys to it.
The second question:
You say that Lao Tzu is for the rarest of seekers. Then how do you call him total?
He is for the rarest of seekers because he is total. The mind is afraid of totality, the mind is always searching for perfection. The mind is a perfectionist.
Try to understand these two dimensions: the dimension of perfection and the dimension of totality. With perfection the ego can exist perfectly; in fact, it cannot exist without the dimension of perfection. The ego is always trying to be more and more perfect, and when you want to be perfect you have to choose - you cannot be total. If you want to be wise you have to choose: you have to drop foolishness, you have to fight against ignorance. And if you want to be perfectly wise you have to cut out all the possibilities of ignorance, of foolishness, of madness.