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OSHO Online Library   »   The Books   »   The Dhammapada: The Way of the Buddha, Vol. 10
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Chapter 13: Religion Is a Song, Poetry, a Dance of Your Heart

Osho,
The West is overpopulated with psychotherapists and their patients, but why does no one seem to be helped?

The help is possible only through a buddha. The help is possible only through the awakened one.

The psychotherapists are as asleep as you are; they are in the same boat. There is no qualitative difference between you and them - in fact they may be crazier than you are. They may be more in a mess than you are because they constantly deal with mad people; day in, day out, they are surrounded by mad people. Rather than helping the mad people to become sane, just the opposite happens: being constantly in contact with mad people, slowly, slowly they become mad themselves.

This is natural. They don’t have yet that awareness which can remain aloof, unaffected. They don’t have that distance, that coolness, that detachment. They are not living on sunlit peaks; they are groping in the same dark valley where you are groping. They are as blind as you are, but they have to pretend that they are not blind - and that is more dangerous.

If a person is blind and knows that he is blind and never pretends otherwise, there is every possibility he will walk more cautiously. If he pretends that he is not blind, if he projects that he is not blind, if he convinces others that he is not blind, slowly, slowly he will be hypnotized by his own sayings, auto-hypnotized. He will start believing that he is not blind and he will start walking less cautiously. And that is more dangerous.

I have heard:

Once a blind man came to visit a Zen master. When he was leaving - it was night, a dark night, no moon, and so many clouds - the master said to the blind man, “Please take this lamp with you.”

The blind man laughed loudly. He said, “Are you joking? What can a lamp do for me? I cannot see! It is all the same to me whether I have a lamp or not.”

But the master said, “That I know, that you cannot see, but at least others will be able to see in the darkness that you are coming so they will not stumble into you.”

The argument appeared right. The blind man took the lamp, went away. He had just walked only a hundred yards and a man just walked into him. He said, “What is the matter? Are you too blind? Can’t you see this lamp?”

And the man said, “I am not blind. Excuse me, but your lamp is no longer lit; its flame has gone out.”

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