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OSHO Online Library   »   The Books   »   Come Follow to You, Vol. 3
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Chapter 2: Accept Yourself As You Are

One thing is certain: that you are. Whether you will be after death, or not, does not matter. Only one thing matters: right this moment, you are. Who are you? To enter into it is meditation: to go deeper into your own being. Maybe it is just momentary; maybe you are not eternal; maybe death finishes everything: we don’t make any condition that you have to believe. We say only that you have to experiment. Just try. One day it happens: thoughts are not there, and suddenly when thoughts disappear, the body and you are separate, because thoughts are the bridge. Through thoughts you are joined with the body; it is the link. Suddenly the link disappears -you are there, the body is there, and there is an infinite abyss between the two. Then you know that the body will die, but you cannot die.

Then it is not something like a dogma; it is not a creed, it is an experience - self-evident. On that day, death disappears; on that day, doubt disappears, because now you are not always to be defending yourself. Nobody can destroy you; you are indestructible. Then trust arises, overflows. And to be in trust is to be in ecstasy; to be in trust is to be in God; to be in trust is to be fulfilled.

So I don’t say cultivate trust. I say experiment with meditation. From another angle try to understand it. Doubt means thinking. The more you doubt, the more you can think. All great thinkers are skeptical - have to be. Skepticism creates thinking. When you say no, then thinking arises; if you say yes, finished - there is no need to think. When you say no, then you have to think. Thinking is negative. Doubt is a basic necessity for thinking. People who cannot doubt, cannot think; they cannot become great thinkers. So, more doubt means more thinking, more thinking means more doubt. Meditation is a way to come out of thinking. Once the clouds of thoughts are not there, and the process of thinking ceases, even for a single moment, you have a glimpse of your being.

One of the greatest thinkers in the West, Descartes, has said, “I think, therefore I am.” Cogito ergo sum. And Descartes is the father of modern Western philosophy. “I think, therefore I am.” Just the opposite has been the experience in the East. Buddha: Nagarjuna, Shankara, Lao Tzu, Chuang Tzu, they will laugh, they will laugh tremendously when they hear Descartes’ dictum, “I think, therefore I am”; because they say, “I don’t think, therefore I am.”

Because when thinking ceases, only then does one know who one is. In a non-thinking state of consciousness one realizes one’s being, not by thinking, but by non-thinking. Meditation is non-thinking; it is an effort to create a state of no-mind. Doubt is mind. In fact, to say “doubting mind” is wrong; it is repetitive - mind is doubt; doubt is mind. When doubt ceases, mind ceases; or when mind ceases, doubt ceases. And then self-evident truth arises within, a pinnacle of light, eternity, timelessness; and then there is trust.

Right now how can you trust? Right now you don’t know who you are - how can you trust? And you ask, “Can trust be cultivated?” Never. Never try to cultivate it. Many have done that foolishness. Then they become false, inauthentic, pseudo. It is better to be a no-sayer, but sincere, because there is at least a possibility, through sincerity, that some day you may become an authentic yea-sayer. But never say yes until it arises from within and overwhelms you.

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