Chapter 3: The Halo of Yakushi-Buddha
Science goes on from the smaller to the smaller, and the bigger, the vast, is completely forgotten. The whole is completely forgotten for the part. Because of concentration, science can never know godliness. So when people come to me and they say, “Osho, teach us concentration, we want to know God,” I am simply puzzled. They have not understood the basics of the search.
Science is one-pointed, the search is objective. Religion is simultaneity, the object is the whole, the total. To know the total, that is, to know godliness, you will have to have a consciousness which is open from everywhere, not confined, not standing in a window. Otherwise the frame of the window will become the frame of existence. Just standing under the sun in the open sky - that is what meditation is. Meditation has no frame: it is not a window, it is not a door. Meditation is not concentration, it is not attention. Meditation is awareness.
So what to do? Repeating a mantra, doing Transcendental Meditation, is not going to help. Transcendental Meditation has become very, very important in America because of the objective approach, because of the scientific mind. Now that is the only meditation on which scientific research work is being done because that is the only meditation on which scientific work can be done. It is exactly concentration and not meditation. It is comprehensible for the scientific mind.
In the universities, in the science laboratories, in psychological research work, much is being done about TM because it is not meditation. It is a concentration, a method of concentration; it falls under the same category as scientific concentration. There is a link between the two but it has nothing to do with meditation. Meditation is so vast, so tremendously infinite; no scientific research is possible. Only compassion will show whether the man has achieved or not. Alpha waves won’t be of much help because they are still of the mind and meditation is not of the mind, it is something beyond.
So let me tell you a few basic things. One, meditation is not concentration but relaxation. One simply relaxes into oneself. The more you relax, the more you feel yourself open, vulnerable. The more you relax, the less rigid you are; you become more flexible and suddenly existence starts penetrating you. You are no longer like a rock, you have openings. Relaxation means allowing yourself to fall into a state where you are not doing anything, because if you are doing something, tension will continue. It is a state of non-doing: you simply relax and you enjoy the feeling of relaxation.