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Chapter 19: Pick Up the Roses and Avoid the Thorns

Osho,
When you were responding to Sarjano’s question, I heard you say that a disciple can say no to the master if the love is deep enough.
I can understand your saying no to us out of your love, but not the other way round.
Do you mean that the disciple must have the freedom to say no but in fact would never wish to or need to? From my experience, when I have said no to you I have denied myself and then suffered the consequences.
How can there be any situation in which the devotee would say no to the master?

Maneesha, the question you have asked raises many questions: questions about love, questions about freedom, questions about the master and disciple and their relationship.

Life appears to be very simple but as you go deeper into it, it becomes more and more complex. And the ultimate complexity is that life consists of contradictions. If you understand, those contradictions become complementaries. If you don’t understand those contradictions become opposites.

But in the ultimate organic unity there is enough space for both yes and no. It will not be ultimate organic unity if there is only space for yes, if there is space only for light, if there is space only for love, and not their opposites.

Our mind looks at things in categories of opposition, but mind is not the ultimate decisive factor. The ultimate decisive factor is a state of no-mind. In a state of no-mind everything is possible. The incomprehensible is also possible; the impossible is also possible.

Apparently you are right, that the disciple cannot say no; how can the disciple say no to the master? In what situations? It has been the tradition that no has always been taken as negative. With me, things have a far deeper meaning and significance. No is not necessarily negative and yes is not necessarily positive. You can say yes out of fear, then it is negative. You can say no out of love. You love so much that you are not worried even to say no. The no becomes affirmative; it is no longer negative.

As far as I am concerned, I am not part of any old category of masters. I am a new beginning in the sense that the old master demanded surrender. I don’t demand anything from you, because to me surrender is a subtle spiritual slavery. Of course, with a master the surrender feels beautiful but even if slavery is decorated with flowers I cannot be deceived by it.

I want my people to be individuals living in freedom. If they love me it is out of their freedom, not out of fear, not out of desire, not out of some longing for achievement. The old disciple was surrendering himself because he wanted to be enlightened. The master was being used as a means. I don’t allow myself to be used as a means. That is ugly.

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