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Chapter 11: You Cannot Step Twice into the Same River

The search for the permanent shows that you remain unfulfilled. The search to have a permanent self is a clinging. You know that death is going to be there, so what to do? The body will disintegrate, disappear; now you have your hopes that some permanent self must be there which will go on and on and on. Remember: those who are afraid, they always believe in the eternal soul.

Look in this country: the whole country believes that the soul is eternal, but you cannot find a more cowardly country in the world. It is not accidental. Why are Indians so cowardly? In fact, if they know that the soul is never going to die they should be the bravest - because death doesn’t exist! They go on talking about the deathless, and if you watch their life they are more afraid of death than anybody else. Otherwise, how can you explain the one thousand years of slavery of this country? Very small races - England is no bigger than a small province of India. Three crore people only were able to dominate a country of fifty crore. It seems simply impossible! How did it happen? - because the country is cowardly. They cannot fight, they are afraid of death. They talk about the deathless - and this is not accidental, there is a reasoning behind it.

Whenever somebody talks too much about the deathless it means he is afraid of death, he is a coward. And India has not lived because of the priests. India has not lived life because of the priests. They have been teaching people to renounce, so everybody is ready, before he has lived, to renounce. Then the fear comes in. If you have lived, lived to your total capacity, to the optimum, the fear of death disappears. Only then does the fear of death disappear, never before it. If you renounce life, if you don’t love, if you don’t eat, if you don’t enjoy and dance; if you simply renounce and condemn and you say, “This is all materialistic. I am against it”.who is this “I” who says “I am against it”? This is the ego.

You cannot find greater egoists than so called spiritualists. They are always condemning the materialist. They are always saying: “What! You are wasting your life. Eat, drink, and be merry - this is your religion. You are a burden on the earth. You have to be thrown into hell.” Who is condemning? What is wrong in “Eat, drink, and be merry”? What is wrong in it? That is the first part of life. It should be so. You should eat, drink, and be merry. You should celebrate. Only then, when you have celebrated to the optimum, are you ready to go, are you ready to leave and with no grudge, with no complaint. You lived the day, now the night has come. And when the day was so beautiful - you rose with the waves in the sky, and you did whatsoever the moment demanded - then the rest, then going back to the earth is beautiful.

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