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Chapter 10: Wholeness

Tathata - acceptance, total acceptance, means no desire. Desire arises out of non-acceptance. You cannot accept a certain situation, so desire arises. You live in a hut and you cannot accept it; this is too much for the ego, you want a palace. You are a poor man, but not because you live in a hut, no. Emperors have lived in huts. Buddha lived under a tree, and he was not a poor man. You could not find a richer man anywhere.

No, your hut doesn’t make you poor. The moment you desire the palace you are a poor man. And you are not poor because others are living in palaces, you are poor because the desire to live in the palace creates a comparison with the hut. You become envious. You are poor.

Whenever there is discontent, there is poverty; whenever there is no discontent, you are rich. And you have such riches that no thief can steal them; you have such riches, no government can take them by taxation; you have riches which cannot be taken away from you in any way. You have a fort of a being, unbreakable, impenetrable.

Once a desire moves and your energy starts falling you become weak through desire, you become weak through longing. Whenever you are not longing and are content, whenever nothing is moving, when your whole being is still, then you are an impenetrable fort, says Chuang Tzu. Fire cannot burn you, death is impossible - that’s the meaning. Fire cannot burn you; death is impossible, you cannot die. You have the secret key to eternal life.

And sometimes this happens in ordinary circumstances too. A house is on fire - everybody dies but a small child survives. There is an accident - the old people die and the small children survive. People say that this is a miracle, God’s grace. No, it is nothing of the sort, it is because the child accepted that situation too. Those who were cunning started running and trying to save themselves; they got themselves into trouble. The child rested. He was not even aware that something was happening, that he was going to die. The child is saved through his innocence.

It happens every day. Go and watch near a bar, a wine shop at night, drunkards are falling down in the street, lying in the drain, absolutely happy. In the morning they will get up. They may be bruised a little but no harm has happened to their bodies. Their bones are intact. They have got no fractures.

You try to fall like a drunkard on the street - immediately you will have fractures. And he falls like this every day, every night, many times, but nothing happens to him. What is the matter, what is the secret? When he is drunk there is no desire. He is absolutely at ease, here and now. When he is drunk he is not afraid, there is no fear, and when there is no fear, there is no cunningness.

Cunningness comes out of fear. So the more fearful a person, the more cunningness you will find in him. A brave man is not cunning, he can depend on his bravery, but a man who is afraid, who is a coward, can depend only on cunningness. The more inferior a person, the more cunning - the more superior a person, the more innocent. Cunningness is a substitute. When one is drunk, absolutely drunk, future disappears and past disappears.

I have heard.

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