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Chapter 60: Liberate Yourself from Yourself

Osho,
You have said that Tantra teaches man to transcend both his craving for his animalistic past, and also his craving for the divine. Does it mean that divinity is part of the world, and that too has to be transcended? And what is it that goes beyond both?

You will have to understand many things. First: the nature of desire. Divinity is not what you call it. The god that you talk about is not the god of reality; it is the god of your desire. So it is not a question of whether the divine is part of the world. That is not the question. The real question is, can you desire the divine without making him part of the world?

Look at it in this way. It has been said again and again that unless you leave desiring, you cannot attain to him, the ultimate. You cannot attain to the divine if you don’t leave desiring. Leave desiring and you can attain to him. You have heard it many times, but I wonder whether you understand it or not. More or less, you will be misunderstanding it. Hearing this, you start desiring the divine - and that is to miss the whole point.

If you leave desiring, the divine will happen to you. Then you start desiring the divine, so your divine will be part of the world. That which can be desired is the world. This is how I define it: that which can be desired is the world. So the divine cannot be desired, and if you desire it, it has become part of the world.

When desiring stops, the divine happens. When you are not desiring anything, the divine is there - then the whole world is divine. You will not find the divine somewhere in contradiction, in opposition to the world - contrary to the world. When you are not desiring, everything is divine; when you are desiring, everything is the world. Your desiring creates the world: whatsoever you desire becomes the world. This is not the world that you see - the trees, and the sky, and the sea, and the rivers, and the earth, and the stars. This is not the world - that which you desire is the world.

A flower is there in the garden. The moment you pass the tree, and you look at the flower, and the smell of the flower comes to you, look within. If you are not desiring that flower, if there is not even a slight urge to possess it, not even a slight ripple of desire to have it, that flower becomes divine. You will have the divine face through it. But if the desire is there to possess it, or a jealousy arises about the owner of the tree, you have created a world; the divine has disappeared. It is your desire that changes the quality of existence; your desire makes it the world. When you are non-desiring, the whole world becomes divine.

Now I will read this question again. “You have said that Tantra teaches man to transcend both his craving for his animalistic past, and also his craving for the divine.”

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