Chapter 21: Session 21
Don’t be worried about the noisy devils working outside - after all they are my disciples. If I initiate devils into sannyas what can you expect? I have been taking all the disciples from Beelzebub. That was the name Gurdjieff used to call the devil, Beelzebub. But I would like to tell Gurdjieff that Beelzebub is losing hundreds of disciples every day. But they have been with Beelzebub for so long that they have learned his technology. I am not against technology, I love it. That is why Beelzebub’s disciples find it easy to become my disciples, very easy, because they continue the same work under me that they used to do for ugly Beelzebub.
So don’t be worried if I am not. In fact all their noises give such a beautiful background to what I am saying to you.of course, a sort of Picasso background, a little nightmarish. But sometimes nightmares can be beautiful, and one can feel sorry when they are ended. And what they are doing may not sound beautiful, but they are doing my work. Naturally Beelzebub is very angry.they are his disciples and using all his technology for me.
Science is a little devilish. You are medically trained, so in a way you are part of Beelzebub’s technology. Forgive those poor fellows - they are doing their best, and as far as I am concerned, when I am speaking nothing matters.
I was saying - look at the background, and the silence - if one knows, then one can use Beelzebub as a servant.
I was telling you about Shambhu Dube, Shambhu Babu. He was a poet, but never published his poetry while he was still alive. He was a great story writer too, and by chance a famous film director became acquainted with him and his stories. Now Shambhu Babu is dead but a great film has been made using one of his stories, Mugle Azam - “The Great Mogul.” It won many awards, both national and international. Alas he is no more. He was my only friend in that place.
Once it was decided that I would live there - it was planned for only seven years but I actually lived there for eleven years. Perhaps they told only seven years to persuade me to stay; perhaps it was their intention from the beginning..
In India in those days, the educational structure began with four years of primary education - it was a separate phenomenon, under the local authorities - then three years more if you wanted to continue in the same direction. That is seven years; and then you would get a certificate.
Perhaps that was their intention and they were not lying to me. But there was another way too, and that is what actually happened. After four years you could either continue in the same line or change: you could go to the middle school. If you continued in the same line you never learned English. Primary education ended after seven years, and you were fully educated in only the local language - and in India there are thirty recognized languages. But after the fourth year there was an opening and you could change gear. You could go to the English school; you could join the middle school as it was called.
Again, it was a four year course, and if you continued in that line then three years later you became a matriculate. My God! What a wastage of life! All those beautiful days wasted so mercilessly, crushed! And by the time you were a matriculate, you were then capable of going to university. Again, it was a six year course! In all, I had to waste four years in primary school, four years in middle school, three years in high school, and six years in university - seventeen years of my life!