Chapter 1: Catching the First Principle
The man came, reluctantly, because he could not see any relationship between his question and the answer that had been given. But he still came; he was wearing a new suit. The rabbi said, “Who has made this suit?” And the man said, “Have you gone mad? What type of a question are you asking? Of course the tailor.” The rabbi said, “The suit is here; it proves that the tailor exists. Without the tailor the suit would not be here. And so is the case with the world. The world is here: there must be a tailor to it, a creator.”
This is inference.
Change the scene. In a small Indian village a mystic is sitting with his disciples. Silently they are sitting; there is tremendous silence. It is a satsang - the disciples are drinking the presence of the master. And there comes an atheist, a scholar, a well-known logician, and he says, “I have come to ask one question. What is the proof of God?” The mystic opens his eyes, and he says, “If you want the proof of God, look into the eyes of the devotees. There is no other proof.”
God exists in the eyes of the devotees. God exists in the vision of the lovers. It is an experience of the deepest core of your being, the heart. There is no other proof. God is not a concept. God is a reality, an experience, a deep subjective experience, the deepest there is. All else is peripheral. God is the experience of your innermost center. When you are centered you know.
But you have been taught to believe in the God of the philosophers. That is a way to avoid the real God! The real God is very wild! The real God is very crazy! The real God is very unknown and unknowable. And the real God cannot be controlled. The real God can possess you; you cannot possess the real. That is the fear: the mind is always afraid of anything that can possess it. The mind goes on playing games with words, ideas, philosophies. It can remain the master there. With the false, the mind is the master; with the real, the mind becomes a slave, and the mind does not want to become a slave. So the mind is completely contented with the secondhand.
Your God is secondhand. Your love too is secondhand. Your poetry is secondhand. Your dance is secondhand. Your singing is secondhand. And of course all these secondhand things make you secondhand; then you lose all originality.
Religion has nothing to do with logic. Religion has something to do with the first principle. Logic deals with the secondhand. Logic deals with the junkyard, the used - used by many people. Logic deals with inference. And remember, it is good as far as the human world of intellectual garbage is concerned; the moment you go beyond that boundary logic fails utterly, it falls flat on the ground.
I have heard a very beautiful anecdote: