Chapter 6: Without Any Choice of Your Own
For example: two is Sanskrit dwa - it became twa, and then two. Three is Sanskrit tri - it became three. Six is Sanskrit sasth - it became six. Seven is Sanskrit sapt - it became seven. Eight is Sanskrit ast - it became eight. Nine is Sanskrit nawa - it became nine. The basic discovery is Indian, but then it stopped there.
In China they developed ammunition for the first time, almost five thousand years back, but they never made any bombs out of it. They made only fireworks. They enjoyed, they loved it, they played with it, but it was a toy. They never killed anybody through using it. They never went too far into it.
The East has discovered many basic things, but has not gone deep into it. It cannot go, because the whole effort is to go within. Science is a Western effort; religion is an Eastern effort. In the West even religion tries to be scientific. That was what Rudolph Steiner was doing: trying to make the religious approach more and more scientific - because in the West, science is valuable. If you can prove that religion is also scientific, then religion also becomes valuable in a vicarious way, indirectly. So in the West, every religious person goes on trying to prove that science is not the only science, religion is also a science. In the East we have not bothered. It is just the other way round: if there was some scientific discovery, the people who had discovered it had to prove that it had some religious significance. Otherwise, it was meaningless.
“By doing this and by meditating, he says we are able to lose our ego and find our ‘I’.” Rudolph Steiner does not know what meditation is, and what he calls meditation is concentration. He’s completely confused: he calls concentration meditation. Concentration is not meditation. Concentration is again a very, very useful means for scientific thinking. It is to concentrate the mind, narrow the mind, focus the mind on a certain thing. But the mind remains, becomes more focused, becomes more integrated.
Meditation is not concentrating on anything. In fact, it is a relaxing, not narrowing. In concentration there is an object. In meditation there is no object at all. You are simply lost in an objectless consciousness, a diffusion of consciousness. Concentration is exclusive to something, and everything else is excluded from it. It includes only one thing; it excludes everything else.
For example: if you are listening to me you can listen in two ways: you can listen through concentration; then you are tense, and you are focused on what I am saying. Then the birds will be singing, but you will not listen to them. You will think that is a distraction.