Chapter 28: Trust
Swami Nishkam, Information Daily National, Denmark
Could you say something about the trust between you and your friends in spite of what’s happened recently?
Trust is not something like faith. Faith is with motivation. You have faith in Jesus, in Krishna, because they promise if you have faith then paradise is yours. Faith is the price you have to pay. It is simple business, but deep down faith cannot be total. There is bound to be suspicion, doubt, skepticism. You may cover it up by faith because you don’t want to loose paradise, you don’t want to fall into hell. So you cover up all the questions that are natural to arise. So, first thing, trust is not faith. There is no motivation in it. There is no promise in it.
I have not promised a paradise and I have not made you afraid of a hell. I am not cheating you because of the natural instinct of fear and greed. That’s what faith does. And all religions are called faith. They all depend on the same strategy.
Trust is not belief, either. Faith is simple, emotional, sentimental. Belief is more rational. It has arguments to repress doubt. Faith has no argument, it has only motivation. Belief has arguments. To believe in God, there are arguments provided by the theologians of all the religions. They are more or less childish, but human mind ordinarily never grows beyond the age thirteen. That is the average mental age of humanity. So even those childish arguments appear to be very profound. But belief has arguments. It is a rational thing.
A believer can philosophize, rationalize, propound great systems of thought around a certain belief. The whole system may be logical, just the basic belief will be illogical. It is easily deceiving, because the whole edifice is so logical that you never suspect that the foundation itself is nothing but belief.
Belief has dominated for thousands of years, so those who were of rational tendencies, for them theologies have been provided. Those who are simple people, closer to their heart, for them faith is provided. But the function of both is to destroy doubt in you. But both fail. They succeed only in repressing doubt, they never succeed in destroying it.
Doubt is far more powerful, because it is natural. You are born with it. Everybody is born as a question mark. Nobody gives you the question. Everybody gives you the answers. Those answers are borrowed, but the question comes from your very being. Hence no answer from the outside is going to destroy the question. The question is authentic, and the answers are cheap.