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Chapter 4: Mystical Unknowing

Christianity, Judaism, Mohammedanism, all three religions that were born outside India, have remained dualistic: they believe in God the creator, and the world, the created. This is their basic dualistic approach. To them God is like a painter or like a sculptor who sculpts or paints. By the time the painting is complete it is an independent thing. Even if the painter dies, the painting will remain. Once the sculptor has worked to his satisfaction he is no more needed. Then the statue, his art, can persist on its own. Now the existence of the creator is irrelevant.

You may have noted it or you may not have noted it, that God in the Judaic tradition created the world in six days and on the seventh day he rested. And nobody asks what he has been doing since then. Still resting? It seems to be such a long holiday, and after only six days’ work! And now for eternity there is nothing to do.

This is not the Eastern approach. God is not thought of as a painter or a sculptor, God is thought of as a dancer, Nataraj. You must have seen the statues of Shiva dancing; that is the Eastern vision of God, as a dancer. What is the difference? The difference is great; the difference is immense and of tremendous Importance. You cannot divide the dancer and the dance - there is no possibility of division - the dancer is the dance, the dance is the dancer. In fact, at the peak of dancing the dancer completely disappears into his dance; he becomes the dance.

In the East, God the creator, and the world, the created, are not two phenomena but two aspects of one reality. The world is the dance and God is the dancer, and if the dancer stops even for a single moment the world will disappear. The dancer cannot go on a holiday.

Hence in the East nothing like Sunday has ever existed; it is a Western contribution to the East. There have been festival days, but they were not for resting, they were for dancing, for celebrating, for singing. They were not “off” days - in fact you were more “on,” more “turned on” on those days than on any other days.

It comes from the original vision of God not as a creator but as creativity. And remember again the difference: God is not the creator but creativity, God is not a person but energy, a presence. The Eastern insight has reached to the ultimate peak beyond which there is no possibility of improvement.

Dionysius wants to express the same truth; he has somehow stumbled upon it. But he advises his disciple, Timothy:

.take heed lest the profane hear.

And by “profane” he means the so-called religious. He calls them profane because they are dualists. Any kind of dualism is part of a profane mind. The sacred consciousness knows no duality, no division; it knows only one organic unity. The whole existence is one organic unity: God and the creatures are not separate.

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