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OSHO Online Library   »   The Books   »   The Book of Nothing: Hsin Hsin Ming
 

Chapter 10: No Yesterday, No Tomorrow, No Today

Even a saint has to give a little space for the sinner, because where will the sinner go? So it is possible, ninety-nine percent a saint, but one percent of the sinner will be there. And the reverse happens: you can become a ninety-nine percent sinner but one percent of the saint will be there. It has to be so, because where will you leave the other? You can force it to the very extreme, but the one percent of the other will remain there. And if you go mad about it, it is not going to help.

A man of understanding accepts limitations. He accepts the possibilities, that which is possible. He knows the impossible, he never tries for the impossible. He relaxes and enjoys the possible. And the more he enjoys, the more perfection comes to his life. But it is no longer a worry, it is graceful - and this is the difference.

If you come to a really religious man you will feel a grace around him, effortless. He has not done anything to himself, he has simply relaxed into the ultimate, and you feel the effortlessness around him.

If you come to a person who is a perfectionist, a pseudo religious man, then everything you see will be man-made, there will be no grace. Everything clear-cut, every movement calculated, cunning. Everything he is doing is a discipline, not a spontaneity. He lives in a code; his own code becomes his imprisonment. He cannot laugh, he cannot be a child, he cannot be a flower. Whatsoever he is, he has put so much effort into it that everything has become tense and gone wrong. It is not a spontaneous flow.

And this should be the criterion - if you move towards a master this should be the criterion - that he is a spontaneous flow. Only then can he help you to become a spontaneous flow on your own part. If he is an enforced perfectionist he will cripple you, he will kill you completely. He will cut you in many ways, and by the time he thinks you are perfect, you are dead.

Only a dead thing can be perfect. A living thing is bound to remain imperfect, remember this.

To live in this realization
is to be without anxiety about non-perfection.

One simply lives! One lives totally, one lives wholly, and doesn’t bother about the consequence, what happens.

To live in this faith.

And this is faith for Sosan, and this is faith for me also. This is trust.

A perfectionist never trusts because he is always looking for the faults. He never trusts anything. Even if you present him a rose he will immediately find the imperfections. He will not look at the rose, he will look at the imperfections. His eye is that of logic, not of love. He is always doubtful; he cannot trust anybody, because he cannot trust himself.