Chapter 8: God Is Existence Itself
This must be clearly understood. Definitions are not ultimate truths, they are relative. There is not a single act that cannot be considered good in some context. A good deed can be bad in one context and a bad deed may be good in another. If you are to make any final judgment you will have to know everything from the very beginning to the very end - everything in the whole of existence. But of course, this is impossible.
All our statements about good and bad, beauty and ugliness, are nothing more than traffic regulations. We have to make them, but they are not ultimate truths. “Keep left” or “keep right” - it makes no difference. But no society can do both: either you have to keep right or you have to keep left. The rule is utilitarian; it is neither natural nor ultimate.
The road is absolutely unconcerned with whether you keep to the right or to the left, but traffic does require certain rules. When there is less traffic you do not have to make any rules; but the more confusing the traffic, the more rules will be needed. In a village there is no need for traffic rules, but in a big city rules are needed.
As society develops in a more complex way, a more clearly defined morality is needed; otherwise you will not be able to live. But these moralities, these conceptions of good and bad, are human expediencies.
When you ask how there can be corruption if God exists, remember: God is not involved at all. There are reasons for corruption, but God is not responsible, the total is not responsible. If responsibility is to be put anywhere, it is to be put on us. We have created a society in which corruption has become necessary because its very base is corrupt.
Unless you change the very foundation of society there is bound to be corruption; there has always been corruption. Forms have changed, but the corruption has remained because we have not yet created a society in which corruption is impossible.
This situation is our creation; God is not involved in it at all. It is as much a human creation as this table, this sofa, this house. You cannot hold God responsible for this house, or for this room’s being small and not large, or for this window’s facing west and not east. You never ask God, “Why did you build this window onto the east wall and not the west?” That would be nonsense - you know that it is some person who built the window into the east wall. God has never been asked about it, he is not a party to it.
In the same way you can ask why there is corruption, but you cannot make any reference to God. To ask why there is corruption is a pertinent question. But to talk about God in reference to corruption is impertinent. Our society has been made by us - we are the architects of it. And because the foundation of it is wrong, because the base upon which we have built all of society’s structures is not scientific, it is bound to be corrupt. It is a human problem. We can change it or we can prolong it - it depends on us.