Chapter 17: Wake up the Slave
The buddha is uncompromising; that creates trouble. He cannot compromise. Truth cannot be compromised with any lies, comfortable lies. The buddha seems to be very unsocial and sometimes antisocial. The buddha never fulfills any expectations of the multitudes - he cannot; he is not here to follow you. There is only one way: you can follow him if you want to be with him, otherwise get lost! He cannot fulfill your expectations. Your expectations are foolish, your expectations are your expectations - out of unawareness and blindness. What value can they have?
The buddha is always rebellious, anti-traditional, nonconformist. That creates trouble. The buddha does not belong to the past; in fact, the future belongs to the buddha. He is always before his time, he is a new birth of existence.
All these things are enough for the society of the blind, mad, power-hungry, ambitious egoists, all kinds of neurotics, psychotics - it is enough for them to be together and to destroy any possibility of there being a buddha.
And they are also against the sangha - even more so. They can tolerate a Buddha if he is alone; they know, what can he do? They have tolerated Krishnamurti more easily than they can tolerate me. What can Krishnamurti do? He can come and talk and people listen, and people have been listening for fifty years and nothing has happened - so he can talk a few years more; there is nothing to be worried about him.
I was also alone, traveling all over the country from one corner to the other corner almost three weeks every month on the train, on the plane, continuously traveling, and there was not much problem. The day I started sannyas the society became alert. Why? - because to create a buddhafield, to create a sangha, means now you are creating an alternate society; you are no longer a single individual, you are gathering power, you can do something. Now you can create a revolution.
So people want to destroy all communes. Do you know, communes don’t have long lives; very rarely do communes survive - very rarely. Millions of times communes have been created, and the society destroys them sooner or later, and more sooner than later. But a few communes have survived. For example, Buddha’s commune still continues - not with the same purity, much garbage has entered into it. It is no longer the same crystal-clear water that you can see at Gangotri where the Ganges is born. Now the Buddha’s commune is like the Ganges near Varanasi - dirty, dead bodies floating in it, all kinds of garbage being poured in. But still it is alive. Many have completely disappeared.
For example, no commune of Lao Tzu survives, no commune of Zarathustra survives. Yes, a few followers are there, but they are not communes. No commune of Saraha, Tilopa, Atisha, survives. They all had created communes. But the society is really big, huge, powerful; when the master is alive maybe the commune can survive, but once the master is gone the society starts destroying the commune from all possible directions.
Meditate on the three things not to be destroyed.