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OSHO Online Library   »   The Books   »   Krishna: The Man and His Philosophy
 

Chapter 1: A Mystic Born before His Time

The side of evil always wants to attract the crowd; it depends on the crowd. Evil wants to destroy the individual whom it feels is a thorn in its flesh. It wants the crowd, the mass to live and grow. Good, on the contrary, accepts the individual and wants him to grow to his supreme fulfillment and, at the same time, it wants the crowd to disappear gradually from the scene. Good stands for a society of individuals, free individuals. Individuals will, of course, have relationships, but then it will be a society and not a herd, not a crowd.

This needs to be rightly understood. Only free individuals make a society, and where the sovereignty of the individual is denied, society turns into a herd, a mob. This is the difference between a society and a crowd. Society is another name for the inter-relationship of individuals, a cooperative of individuals - but the individual has to be there, he is the basic unit of society.

When an individual freely enters into relationship with another individual, it makes for society. So there cannot be a society inside a prison; a prison can only have a crowd, a collection of faceless individuals. Prisoners also relate with each other, exchanging greetings and gifts among themselves, but they are definitely not a society. They have just been gathered together and forced to live within the four walls of a prison; it is not their free choice.

Therefore I say that Krishna will choose the side where freedom and the sovereignty of the individual, where religion and the possibility to seek the unseen and the unknown will be available in predominance. I say “in predominance” because it never happens that one side has all these values and the other side is wholly devoid of them. The division between good and evil is never so clear-cut, even in a battle between Rama and Ravana. Even in Ravana there is a little of Rama, and there is a little of Ravana in Rama too. The Kauravas share a few of the virtues of the Pandavas, and the latter a few of the vices of the former. Even the best man on this earth has something of the worst in him. And the meanest of us all carries a bit of goodness in him. So it is always a question of proportion and predominance of one or the other.

So freedom and the individual and the soul and religion are the values with which the intelligence of good will side.