Chapter 10: The Eternal Play of Existence
He who has not made it a knowledge - only he knows it who is still in the process of knowing, who is still searching and inquiring, who is still not closed, who is still going onward, still flowing. And this is going to be eternally so. No one ever reaches the goal; no one can reach the goal. Life really has no goal. It is just an eternal play - beginningless, endless. Man creates the goal. Why?
Man creates the goal because then he can be at ease. The goal is achieved and now you can relax. Now you can be dead; now you are not needed. Life really has no goal. It is just an eternal play - beginningless, endless. Man creates the goal. Life has no goal. It creates many goals, but those goals are just temporary. Every goal is just a means to a further goal, and ultimately there is no goal; otherwise the Brahman would have stopped at any time, because the goal must have been reached.
Existence has been existing beginninglessly. Any time it would have happened that the goal was achieved, the goal would have stopped. It has not happened so; it will never happen. “Goal” is a human creation. Life is goal-less; that is why it is eternal. If there is a goal then life cannot be eternal, because when the goal is achieved life is dead. All goals are just temporary. When you can realize this you have realized the Brahman - the purposeless energy moving goal-lessly, moving everywhere, but not moving to somewhere, moving toward nowhere. The movement is beautiful in itself; it is blissful in itself. The bliss is not somewhere in the goal, it is here and now, just in the movement, just in the pulsation of being alive.
When you look at a Buddha sitting under a bodhi tree, or you look at a Jesus on the cross, or you look at Mahavira standing under the skies, a question must arise in your mind about what they are doing. It cannot be conceived that Buddha would be thinking about some business - he has no business. He is not thinking about his family - there is no family. He is not thinking about the future - what can he think about the future? What is a Buddha doing under a bodhi tree? He is not doing anything. He simply is. The very happening of life, the breathing in and out, the very pulsation of being alive, is blissful. He is not doing anything else. He is simply in bliss.
But whenever you think about bliss, you always think as if bliss is something which he possesses in his hand. It is not something, it is just a way of existing - the right way of existing. There is no past and no future. Just under the bodhi tree.this very moment, the Buddha is simply alive. The heart is beating, the breath is coming in and out, the blood is circulating, and everything is alive, pulsating. He is not moving anywhere, he simply is. In this isness is bliss.
Hence, the emphasis continuously that when you do not desire you will be blissful. Why? - because desire leads you somewhere else. Desire does not allow you to be here. Desire says go on somewhere else; the goal is there in the future. Desire creates the future and forces you toward the future. When you are nondesiring, when there is no desire, you are here and now. You are under the bodhi tree, you have become a buddha.