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Chapter 11: Bring the Dawn, Dispel the Darkness

By the year 2010, twenty-five other nations will also be nuclear powers. It is going to be beyond control - thirty nations having so much destructiveness that a single nation could destroy the whole earth. A single crazy man, a single politician, to show his power, can destroy the whole of civilization; and you have to begin from abc. And the destruction is not only of humanity. With humanity die all the companions of humanity - the animals, the trees, the birds, the flowers - everything disappears, everything that is alive.

The reason is an imbalance in our evolution. We go on developing scientific technology without bothering at all that our consciousness should also evolve in the same proportion. In fact, our consciousness should be a little ahead of our technological progress.

If our consciousness were in the state of enlightenment.. In the hands of a Gautam Buddha, nuclear weapons are no longer dangerous. In the hands of a Gautam Buddha, nuclear weapons will be turned into some creative force - because force is always neutral; either you can destroy with it or you can find ways to create something. But right now our powers are great, and our humanity is very small. It is as if we have given bombs into the hands of children, to play with.

You are asking, “Why have human beings gone through this struggle since the very beginning?” It is the imbalance between the inner and the outer. The outer is easier; and the outer is objective. For example, one man, Thomas Alva Edison, creates electricity, and the whole of humanity uses it; there is no need for everyone to discover it again and again.

Inner growth is a totally different phenomenon. A Gautam Buddha may become enlightened, but that does not mean that everybody else becomes enlightened. Each individual has to find the truth by himself. So whatsoever happens on the outside goes on accumulating, piling up; all scientific progress goes on piling up. Each scientist is standing on the shoulders of other scientists. But the evolution of consciousness does not follow the same law. Each individual has to discover it by himself; he cannot stand upon the shoulders of somebody else.

Anything objective can be shared, can be taught in the schools, in the colleges, in the universities. But the same is not true about subjectivity. I may know everything about the inner world, still I cannot hand that over to you. It is one of the fundamental laws of existence that the inner truth has to be discovered by each individual by his own efforts. It cannot be purchased in the marketplace, nor can it be stolen. Nobody can give it to you as a gift. It is not a commodity, it is not material; it is an immaterial experience.

One can give evidence by his individuality, by his presence, by his compassion, by his love, by his silence. But these are only evidences that something has happened inside him. He can encourage you. He can tell you that you are not going inside in vain - you will find treasures, as I have found. Each master is nothing but an argument, an evidence, an eyewitness. But the experience remains individual. Science becomes social, technology becomes social; meditation remains individual. That is the basic problem: how to create balance.

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