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Chapter 8: The Path of Intelligence

The third meaning of the root budh, intelligence, is to know, to understand. The Buddha knows that which is; he understands that which is, and in that very understanding is free from all bondage - to know in the sense of to understand, not in the sense of knowledgeability. Buddha is not knowledgeable. An intelligent person does not care much about information and knowledge. An intelligent person cares much more for the capacity to know. His real authentic interest is in knowing, not in knowledge.

Knowing gives you understanding; knowledge only gives you a feeling of understanding without giving you real understanding. Knowledge is a pseudo-coin, it is deceptive. It only gives you a feeling that you know, and you don’t know at all. You can go on accumulating knowledge as much as you want, you can go on hoarding, you can become very, very knowledgeable. You can write books, you can have degrees, you can have PhD’s, DLitt’s, and still you remain the same ignorant, stupid person you have always been. Those degrees don’t change you; they can’t change you. In fact your stupidity becomes more strong.it has degrees now! It can prove itself through certificates. It cannot prove through life, but it can prove through the certificates. It cannot prove in any other way, but it will carry degrees, certificates, recognitions from the society; people think you know, and you also think you know.

Have you not seen this? The people who are thought to be very knowledgeable are as ignorant as anybody, sometimes more ignorant. It is very rare to find intelligent people in the academic world, very rare. I have been in the academic world, and I say it through my experience. I have seen intelligent farmers, I have not seen intelligent professors. I have seen intelligent woodcutters, I have not seen intelligent professors. Why? What has gone wrong with these people?

One thing has gone wrong: they can depend on knowledge. They need not become knowers, they can depend on knowledge. They have found a secondhand way. The firsthand needs courage. The firsthand, knowing, only few people can afford - the adventurers, people who go beyond the ordinary path where crowds move, people who take small footpaths into the jungle of the unknowable. The danger is they may get lost. The risk is high.

When you can get secondhand knowledge, why bother? You can just sit in your chair. You can go to the library or to the university, you can collect information. You can make a big pile of information and sit on top of it. Through knowledge your memory becomes bigger and bigger, but your intelligence does not become bigger. Sometimes it happens when you don’t know much, when you are not very knowledgeable, that you will have to be intelligent in some moments.

I have heard.

A woman bought a tin of fruit but she could not open the tin. She did not know how to open it. So she rushed to her study to look in the cookbook. By the time she looked in the book and found out the page and reference, and came rushing back ready to open the tin, the servant had already opened it.

She asked, “But how did you do it?”

The servant said, “Madam, when you can’t read, you have to use your mind.”

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