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OSHO Online Library   »   The Books   »   From Misery to Enlightenment
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Chapter 25: Religions, like Diseases, Are Many: Truth, like Health, Is One

The scientist goes on thinking that he is very clever, very intelligent, and of course he is, as far as things are concerned. But he has a blind spot. He believes in things, and because he is not a thing it obviously proves he is not. Only things exist, there is nothing other than things; and if you indicate something which is not a thing and yet exists, he is not going to believe it.

First you have to prove its thing-ness. Now that’s impossible - consciousness is not a thing. What can we do? But just because it is not a thing does not mean it is non-existential.

One blind man was brought to Gautam Buddha; he was a logician, and of great genius. Many scholars had tried to prove to him the existence of light; they had all tried but they had all failed. He was always victorious in every argument, every discussion, every debate. He had become famous.

Everybody knows light is, but it was impossible to prove to the blind man, for the simple reason that the blind man had a certain condition which had to be fulfilled to prove anything exists.

He had only four senses instead of five, he did not have the faculty of seeing. Now there is no way to prove to him that he is missing a faculty. How can you prove it? You cannot show him, “Other people have eyes and you don’t.” That is the very problem, so you cannot show it to him; if you could show it to him there would be no problem. He would be able to see other people’s eyes, so why would he not be able to see the light?

So first he said, “You are all trying to prove something which does not exist. There are no eyes. And if there are, just let me smell them, I can smell. Let me taste them, I can taste. I have got these four senses.. And the same about light. These are all just lies. If light exists, hit it with something, it will make a sound. Anything that exists, being hit by something, makes sound. I can hear the sound. Or at least put it in my hands. I can feel whether it is heavy, rough, smooth.”

Now how to put light into his hands? How to make him taste light? What taste has light? What smell has light? But you cannot say that he is absolutely wrong. What can he do? - he has no eyes. All that he has he is ready to use, and you are unable to give him the proof by which he can judge.

The same is the situation with the scientists, even worse. The scientist is observing, experimenting, but he is not ready to believe that there is an observer in him. It will look to you, How is it possible?

Observation is one of the methods of science; certainly an observer is needed. For observation three things are needed: the observed, the object; the process of observation; and the observer from where the process will start. Observation is a connection between the object and the observer; between the known and the knower, knowledge happens.

The scientist is ready to accept the known, he is ready to accept the knowledge; but he is not ready to accept the knower, for the simple reason that the knower himself cannot be made an object of knowledge - and he believes only in objective reality.

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