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Chapter 5: Three in the Morning

One who lives intensely dies intensely, and when death is intense, it has a beauty of its own. One who lives totally, dies totally, and wherever there is totality there is beauty. Death is not ugly because of death but because you have never lived rightly. If you have never been alive, you have not earned a beautiful death. It has to be earned. One has to live in such a way, so totally and so whole, that one can die totally, not in fragments. You live in fragments, so you die in fragments. One part dies, then another, then another, and you take many years to die. The whole thing becomes ugly. Death would be beautiful if people were alive. This inner monkey doesn’t allow you to be alive, and this inner monkey will not allow you to die beautifully. This constant chattering has to be stopped.

And what is the chattering, what is the subject matter? The subject matter is the three in the morning that goes on in the mind. What are you doing inside the mind? Continuously making arrangements: to do this, not to do that, to build this house, to destroy that house; to move from this business to another because there will be more profit; to change this wife, this husband. What are you doing? Just changing arrangements.

Chuang Tzu says that finally, ultimately, if you can look at the total, the total is always the same. It is seven. Whether you are given three measures of chestnuts in the morning and four measures in the evening, or the other way around - four measures in the morning and three measures in the evening - the total is seven. This is one of the most secret of laws - the total is always the same.

You may not be able to comprehend it, but when a beggar or an emperor dies, their total is the same. The beggar lived on the streets, the emperor lived in the palaces, but the total is the same. A rich man, a poor man, a successful man and a failure, the total is the same. If you can look at the total in life, then you will come to know what Chuang Tzu means by the three in the morning.

What happens? Life is not impartial, life is not partial, life is absolutely indifferent to your arrangements - it doesn’t bother about the arrangements you make. Life is a gift. If you change the arrangement, the total is not changed.

A rich man has found better food, but the hunger is lost; he cannot really feel the intensity of being hungry. The proportion is always the same. He has found a beautiful bed, but with the bed comes insomnia, he cannot sleep. He has better arrangements for sleeping. He should be falling asleep into sushupti - what Hindus call unconscious samadhi - but that is not happening. He cannot fall asleep. He has changed the arrangements.

A beggar is asleep just outside there in the street. Traffic is passing and the beggar is asleep. He has no bed. The place where he is sleeping is uneven, hard and uncomfortable, but he is asleep. The beggar cannot get good food, it is impossible, because he has to beg. But he has a good appetite. The total result is the same. The total result is seven.

A successful man is not only successful, for with success comes all sorts of calamities. A failure is not just a failure, for with failure comes many sorts of blessings. The total is always the same, but the total has to be penetrated and looked at, a clear perspective is needed. Eyes are needed to look at the total because mind can look only at the fragment. If the mind looks at the morning, it cannot look at the evening; if the mind looks at the evening, the morning is forgotten. Mind cannot look at the total day, mind is fragmentary.

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