Chapter 8: A Holiday from Sanity
And this second kind of love will have one more difference. In the first kind of love, the object-oriented, there will be many lovers surrounding the object, and there will be fear. In the second kind of love there will be no fear and you will be free not to bestow your love only on your beloved, you will be free to bestow your love on others too.
In the first, the object will be one and many will be the lovers. In the second, the subject will be one and it will be flowing in many directions, bestowing its love in many ways on many people - because the more you love, the more love grows. If you love one person then naturally your love is not very rich; if you love two, it is doubly rich; if you love many, or if you can Love the whole humanity, or you can love even the animal kingdom, or you can love even trees, the vegetable kingdom - then your love goes on growing. And as your love grows, you grow, you expand. This is real expansion of consciousness. Drugs only give you a false idea of expansion; love is the basic ultimate drug that gives you the real idea of expansion.
And there is a possibility.. Albert Schweitzer has said “reverence for life” - all that lives has to be loved. Mahavira in India has said the same thing. His philosophy of ahimsa, non-violence, says love all that lives. But one man, one contemporary in America, Bugbee, has gone even one step further than Mahavira and Schweitzer. He says, “Have reverence for things too.” That is the ultimate in love. You don’t only love that which lives, you love even that which is. You love the chair, you love the pillars, you love things too - because they are also there. They also have a kind of being.
When one has come to this point - that you love the whole existence irrespective of what it is, that love becomes unconditional - it is turning into prayer, it is becoming a meditation.
The first love is good in the sense that if you have lived a loveless life it is better than no love. But the second love is far better than the first and will have less anxiety, less anguish, less turmoil, conflict, aggression, violence. The second kind of love will be more of a love than the first kind, it will be more pure. In the first, the lust is too much and spoils the whole game - but even the second love is not the last. There is love three - when subject and object disappear. In the first the object is important, in the second the subject is important, in the third there is transcendence - one is neither a subject nor an object and one is not dividing reality in any way: subject, object, knower, known, lover, loved. All division has disappeared. One is simply love.
Up to the second you are a lover. When you are a lover something will hang around you like a boundary, like a definition. With the third, all definition disappears. There is only love; you are not. This is what Jesus means when he says. “God is love”: - love three. If you misunderstand the first, you will never be able to interpret rightly what Jesus’ meaning is. It is not even the second, it is the third. God is love. One is simply Love. It is not that one loves, it is not an act, it is one’s very quality.