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Chapter 6: Session 6

I knew Bodhidharma personally. I traveled with the man for at least three months. He loved me just as I loved him. You will be curious to know why he loved me. He loved me because I never asked him any question. He said to me, “You are the first person I have met who does not ask a question - and I only get bored with all the questions. You are the only person who does not bore me.”

I said, “There is a reason.”

He said, “What is that?”

I said, “I only answer. I never question. If you have any question you can ask me. If you don’t have a question then keep your mouth shut.”

We both laughed, because we both belonged to the same category of insanity. He asked me to continue the journey with him, but I said, “Excuse me, I have to go my own way, and from this point it separates from yours.”

He could not believe it. He had never invited anyone before. This was the man who had even refused Emperor Wu - the greatest emperor of those days, with the greatest empire - as if he was a beggar. Bodhidharma could not believe his eyes, that I could refuse him.

I said, “Now you know how it feels to be refused. I wanted to give you a taste of it. Goodbye.” But that was fourteen centuries ago.

I could remind the German of a few later editions.of Gurdjieff, who was alive just a few years ago. He should have seen Gurdjieff and then he would have known how an enlightened or illuminated person behaves and speaks. There was not a single word that Gurdjieff would not say - and of course those words are not written in his books, because nobody would have published them.

Or, if he is only concerned with Indian enlightenment, which seems to dominate these idiots.otherwise what has India got to do with it? Enlightenment has happened everywhere. If he is concerned only with Indian enlightenment, then Ramakrishna is very close to us. His words were not reported correctly, because he was a villager, and used the language of a villager. All those words which people think should not be used by any enlightened person have been edited out. I have wandered in Bengal, asking people who are still living how Ramakrishna used to speak. They all said he was terrible. He used to speak as a man should speak - strong, without fear, without any sophistication.

I have always spoken the way I like. I am nobody’s slave, and I don’t care what these idiots think about me. It is up to them: they can think that I am enlightened; they can think that I am illuminated; they can think I am ignorant. They can think whatever they want - is their mind. They can write; the paper is there, the ink is there. Why should I be concerned?

Just by the way, Ashu, because you were sad, you brought this idiot in. Never be sad again - because if you are I will bring this idiot in, and you know I can bring anything from anywhere, even from nowhere.

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