Chapter 5: A World inside You
For example, reading these sutras many women here will feel a little offended. But Ko Hsuan means no offense; he is simply using an old way. What could he do? That was the way in those days. There is no evaluation - he is not saying that the masculine is higher and the feminine is lower - that has to be remembered constantly, otherwise you will immediately become closed. Particularly women will become closed to the sutras; they will not be able to understand. And those women who have, unfortunately, been associated with the Women’s Liberation Movement, will immediately become closed; they will not be able to understand the beauty of the sutras. So for them particularly I have to remind you that it is not biological masculinity and femininity that is meant, but psychological.
A man is not of necessity masculine, a woman is not of necessity feminine. A woman can be masculine, for example, Joan of Are or, in India, Laxmibhai. These women were warriors, great soldiers; they were not feminine at all. Biologically, of course, they were feminine, their bodies were those of women, but their very souls were those of men. They have to be counted as masculine. And there have been men - poets, dancers, musicians, singers, painters - who were very feminine. So soft, so round was their being that psychologically they were women. They may have been able to reproduce children, they may have been able to become fathers and husbands, but deep down they were not masculine; their psychology can only be called feminine. It happens - in fact, it happens more often than you will ever think.
Secondly, every man and every woman is also the opposite. Every man, to be alive, carries in the unconscious the feminine principle, otherwise there will be no dynamism in his being, there will be no tension, not enough tension to keep him alive. He will simply die; there will be no reason for him to live. A certain tension is needed in his being. If the tension becomes too much he goes mad; if the tension becomes too little he will be dead.
There is a beautiful story in Buddha’s life:
A great prince became initiated, became a sannyasin of Buddha. He had lived in great luxury his whole life, he had been a great sitarist, his name was known all over the country as that of a great musician. But he became impressed by Buddha’s inner music - maybe his insight into music had helped him to understand Buddha.
When Buddha was visiting his capital he heard him for the first time, fell in love at first sight, renounced his kingdom. Even Buddha wanted him not to do such a great act so impulsively. He told him, “Wait. Think. I will be here for four months” - because during the whole rainy season Buddha never used to move, in the rainy season he would remain in one place. “So I am going to be here; there is no hurry. You think over it. Four months time and then you can take sannyas, you can become an initiate.”
But the young man said, “The decision has happened; there is nothing more to think about. It is now or never! And who knows about tomorrow? And you have been always saying, ‘Live in the present,’ so why are you telling me to wait for four months? I may die, you may die, something may happen. Who knows about the future? I don’t want to wait even a single day!”