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Chapter 2: Let the Christian Ship Drown

Thomas Merton is far better than Suzuki, than Alan Watts, than Paul Reps, than Hubert Benoit, and than many others who have written about Zen. He comes the closest, because he is not speaking through the head, he is speaking through the heart of a poet.

But the heart is only just in the middle, between the head and the being. Unless you reach to the being, you don’t have the experience yourself. But he was a sensitive man; he managed to state things which he had not experienced.

His statement is beautiful, but it shows clearly that he had not experienced it himself. This is his understanding - of course, far deeper than any other Western scholar of Zen. If it had really been a direct experience for him, the way he was saying, he would not have cared about anybody’s permission, he would not have cared about Christianity. He would have come out of that fold - which was just a slavery and nothing else.

Because he never came out of the fold, that shows he was hanging in the middle, he was not yet certain. He had not tasted the truth. He had only heard about it, read about it, and felt that there seems to be a different approach, altogether different, from that of Christianity. But Christianity was still keeping its hold over him. He could not be a rebel, and that’s where he failed, completely failed.

A man of Zen is basically rebellious. Thomas Merton was not rebellious, he was a very obedient person. Obedience is another name for slavery, a beautiful name that does not hurt you, but it is spiritual slavery. His asking six times and being refused, and still remaining in the fold, shows clearly that he was spiritually a slave. Although he was showing a deep interest in Zen, it was at the most, deeper than the mind, but not deep enough to reach to the being. He remained hanging in the middle. Perhaps now in his new life, he may either be here, or in Japan - most probably he is here amongst you - because that was his last wish before he died.

As the conference ended and he went to his bed, immediately he was poisoned. While he was dying, thinking about Zen, his last wish must have been to go to Japan, to be with a master. He had lived under Christianity his whole life, but it had not fulfilled him, it had not made him enlightened. It had only been a consolation.

Only fools can be deceived by consolations and lies and fictions. A man of such intense sensitivity as Thomas Merton could not be befooled. But a lifelong obedience turned into a spiritual slavery. He tried to sneak out from Bangkok - because there was no need to ask the abbot of the monastery, there was no need to ask the pope. He could have simply gone from Bangkok.

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