Chapter 7: See Yourself in Others
Love is far more mysterious than life itself, because it has life in it and something more too: life plus death. Fifty percent of love is life, fifty percent is death. And only those who are ready to die will know the life of love. Those who are afraid to die will never enter the mystery of love.
Art explores the world of love. Hence art is far truer than science, goes deeper than science. The vision of the artist contains much more than scientific knowledge can ever contain, although the way of art is totally different from the way of science. It has to be different. Science can be objective because it is peripheral. Art cannot be absolutely objective; it is fifty percent objective, fifty percent subjective. It cannot be free from the observer.
Science tries to be absolutely free from the observer; the observer should not enter in it, should not participate, should remain absolutely neutral, nonparticipant, a spectator. He should not bring himself into it. That is the scientific outlook.
But how can you avoid the knower? If you really want to know, the knower is bound to enter into knowledge.
Now the more perceptive scientists are becoming alert to the phenomenon that it is impossible to be absolutely impartial: the observer is bound to be reflected by his observations. He cannot be a pure spectator. He will interpret, he will theorize, he will create hypotheses and he will move through his hypotheses. He will choose because the details are infinite. He will have to focus.
Who is going to decide where to focus, what to choose, what not to choose, in what direction to move? Because existence is multidimensional and you cannot move in all dimensions simultaneously, you can move only in one dimension, it is bound to be that what you know will be affected by the knower. But this has been the understanding of art from the very beginning.
When the scientist looks at the flower he tries to be just an observer. He simply takes note of what he sees; he does not bring his dreams, his visions into his observation. The poet has more freedom, the painter has more freedom. He moves deep into the phenomenon of the flower. He participates in its mystery, he is not separate; for a few moments he becomes one with it. There are moments when the poet dances with the flower - in the wind, in the sun, in the rain. There are moments when the poet becomes the flower, when the observer is the observed. There are moments when the poet not only looks at the flower but looks through the flower, becomes the eyes of the flower. Naturally, he dives deeper than science; he brings far bigger diamonds, far more precious stones.
Poetry, painting, sculpture, music - they come closer to reality because they are ready to participate. But they are only halfway.
Religion is concerned basically with death. Death contains all: death contains life, death contains love, and something more which neither life can contain nor love can contain. Death is the culmination of all, the crescendo, the highest peak. Life is the base, death is the peak - love is somewhere in between.