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Chapter 2: Go Beyond Emptiness



Just watch and witness the body and the mind. You are neither the body nor the mind. You are just a pure witness. Your buddhahood consists only of a pure witness - a mirror - reflecting everything without being affected by anything.

The evening was beautiful on its own, but you have made it more beautiful, more memorable. You have made it a golden moment, a milestone in your life because this buddha, this witnessing has to become your very life-style. Only in the fire of witnessing will you be transformed; there is no other way. This is the very point of departure from ignorance to wisdom, from darkness to light, from mortality to immortality, from time to eternity.

In this tremendously beautiful moment in the Buddha Auditorium there are not ten thousand people, but only one oceanic consciousness. Everybody is dissolved into it; everybody is possessed by it. This is the greatest thing that can happen in a man’s life. And if you can live it in your ordinary day-to-day life, in your actions, gestures, words, silences, you have attained the highest peak of the Himalayas - Himalayas of consciousness.



Call the buddhas back, somebody may go too far. Come back silently, gracefully, remembering that you are a buddha. Don’t forget it.

I have to call you the moment I see that a few are reaching to the point from where they can jump beyond the buddha. Then there is no way of coming back. The buddha is the last milestone where the road ends. Those who have gone beyond the buddha, they have simply dissolved into existence.

Buddha himself has said, there is still one step more. There are only two steps in the whole journey: one step from you to the buddha, and the second step from the buddha to the oceanic existence. First learn the first step in its totality. When it becomes your twenty-four hour existence, then I will not say “Nivedano” to call you back. You can take the jump, but not unripe. Be ripe, then the jump happens on its own accord. It is not an effort. It is absolutely spontaneous.

Can we celebrate the ten thousand buddhas?