Chapter 45: Remaining with the Real
Naropa said, “Yes and no both. Yes, I am not in bondage, and no because that liberation was also a reflection of bondage. I thought about it because of bondage.”
Look at it in this way: you are ill then you long for health. That longing for health is part of your illness. If you are really healthy, you will not long for health. How will you? If you are really healthy, where is the longing? What is the need? If you are really healthy, you never feel that you are healthy. Only ill, diseased persons feel that they are healthy. What is the need? How can you feel that you are healthy? If you are born healthy and you have never been ill, will you be able to feel your health? Health is there, but it cannot be felt. It can be felt only through contrast, through the opposite. Only through the opposite are things felt. If you are ill, you can feel health - and if you are feeling health, remember, you are still ill.
So Naropa says, “Yes and no both. ‘Yes’ because there is no bondage now, but with the bondage liberation has also disappeared; that is why ‘No’. It was part of it. Now I am beyond both - neither in bondage nor in liberation.”
Don’t make religion a search, a desire. Don’t make moksha, liberation, nirvana, an object of desiring. It happens when there is no desiring.