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OSHO Online Library   »   The Books   »   Om Mani Padme Hum: The Sound of Silence, the Diamond in the Lotus
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Chapter 17: Immediate and Ultimate Ordinariness

I want you to declare this very moment that you are enlightened. It does not matter, it is not needed that everybody should worship you. Why should anybody worship you? You are making unnecessary conditions for enlightenment.

This is not only your problem, it has been a problem for many. The Buddhists cannot accept Mahavira as enlightened, because he is naked and Gautam Buddha is not naked. Because Gautam Buddha has beautiful hair and Mahavira pulls out his hair, how can both these men be enlightened?

We have, without contemplating, accepted an idea that every enlightened person is going to be the same. It is absolute nonsense. In existence, variety is the beauty of it.

I would also like everybody to be enlightened in his own way and express his enlightenment in his own way. Otherwise this whole life will become a boredom. Just think - as Jesus says to his disciples - “everybody has to carry his own cross.” Just look around, imagine everybody carrying his own cross.there are not even people to crucify them, because they are carrying their own crosses! The whole thing would be so hilarious.

Existence never produces the same person again. Similarity is not the rule of this beautiful universe, but uniqueness. And the moment you accept uniqueness, you accept a tremendous respect for others as they are.

Let me say it in a different way. The moment you respect yourself as enlightened, you cannot do anything other than respect everybody as enlightened, as they are. There is no need for everybody to fit into a certain category. Enlightenment is not a category such that you have to eat the same kind of food. If there was a certain rule like this, rather than eating spaghetti I would have renounced enlightenment. It is good that no holy scripture says that spaghetti is absolutely the characteristic of an enlightened man.

If you understand me, what I am saying, I am saying that in your very ordinariness you are perfectly good. Nothing needs to be added to you. And if you can relax in this ordinariness, this very ordinariness, because of your relaxation, will become radiant, will start blossoming. Your acceptance, your self respect will be a nourishment, will bring the spring to your being, and the flowers will start opening their petals.

But you are never at home. You are looking into other people’s homes. Somebody is in Gautam Buddha’s, somebody in Lao Tzu’s, somebody in Jesus Christ’s, somebody in Moses’.it is a very strange situation that you have been diverted in such a way that everybody is somewhere else, where he is not expected to be, and he is not where existence wants him to be.

I teach the immediate and ultimate ordinariness. It is the most beautiful experience, because now there is no desire, no tension, no search, no inquiry, nowhere to go. You are already where you wanted to be.

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