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Chapter 12: A Mystery to Be Lived

Science up to the time of Albert Einstein remained very consistent, very logical. Albert Einstein is the first mystic in the world of science; a scientific mysticism he introduced, and he disturbed the whole edifice of the old science. After Albert Einstein, science, particularly physics which was his field of work, is no more the same - because he accepted contradictions. In fact he said that, “When I had started my work I had thought that life and logic are synonymous - my work was to solve problems logically - but as I went deeper I became aware that life is not synonymous with logic: it contains contradictions. And in fact because of those contradictions it is beautiful, because of those contradictions it has a certain tension; that tension gives it aliveness, it gives it possibilities to be dynamic, moving.”

And at the end of his life he said, “Now I cannot say that life is a problem. To call life a problem is a logical statement, because a problem means something that can be solved through logic, if not today then tomorrow. Sooner or later logic will find a way and the problem will be dissolved.”

Einstein said, just two days before he died that, “Life is no more a problem for me, it is a mystery.”

And the difference between mystery and problem is immense, qualitative. A problem can be solved logically; a mystery cannot be solved logically or in any other way. A mystery has to be lived, accepted as it is; there is no way to solve it. Life is a mystery; it is a mystery because it is contradictory. And thousands of contradictions are there, but those contradictions give it variety, vastness.

So in the beginning when mind starts losing its grip upon you, it feels as if one is going cuckoo. But to be a cuckoo is really far more beautiful than to be a pundit, a professor, a theologian, a priest, a politician. Have you not heard the distant call of the cuckoo, how beautiful it is? And cuckoo is crazy! The beauty of the cuckoo’s song is transcendental. It should not be so - looking at the mundane life, looking at the ordinary life. The cuckoo goes on singing as if it lives in another world.

My sannyasins all have to be cuckoos! They have to learn the song: the Song of Solomon, the song of love, life, laughter.

The only thing beautiful in the Old Testament is the Song of Solomon; everything else is ordinary. Of course Jews and Christians are very much embarrassed by the Song of Solomon; they would like it not to be in the Old Testament. It does not look religious: it praises life, it is very fleshy, it is very alive. It praises love - it is sheer poetry. But they cannot deny it - it is there. All that they can do is either ignore it or give it some esoteric meanings, which are all nonsense.

It is a very simple song; it is not a parable and it is not metaphorical. It is very direct, immediate. It says exactly what it says; it is like two plus two are four.

Read the Song of Solomon - it will help your inner fire. It is one of the greatest documents in the world, one of the most beautiful. Even the Bhagavad Gita, compared to the Song of Solomon, has not that beauty. It sings the song of the earth; it is rejoicing in the ordinary. And the moment you rejoice in the ordinary you transform the ordinary.

There are two things in the Old Testament: one is the Song of Solomon and the other are the Ten Commandments. About the Ten Commandments, remember this:

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