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Chapter 22: The Time for Families Is Over

What is your idea of a model commune?

Mankind is at a crossroads. It cannot live the way it has lived up to now. That has become simply impossible. It has been dreaming for a better future as far back as you can conceive, but life has been deteriorating rather than becoming better. It has come to a point where we are facing either suicide, a global suicide, or a total transformation of human consciousness and its style of life.

My idea of a model commune implies the whole life of man from all the possible aspects.

First, the family cannot remain the basic unit of the society. It is the root cause of millions of diseases; it is the basic brick of which nations are made, races are made, religious organizations are made. The family has destroyed the blissfulness of men and women of the whole of mankind. Its basic structure is of possessiveness - the husband possesses the wife and they both possess the children - and the moment you possess a human being, you have taken away his dignity, his freedom, his very humanity. You have taken away all that is beautiful and you have given him only handcuffs, perhaps made of gold.beautiful cages in place of his wings. Those golden cages cannot give him the sky and the freedom of the sky.

So the first thing is: a model commune will not have families. The implication is clear that it will not have marriages.

Love, for the first time, should be given the respect that is its due for centuries. Love should be the only law between two human beings if they decide to live together; only joy should be their binding force. The moment love disappears.. And remember, like everything real, love also changes. Only unreal things, plastic things, remain permanent. Marriage is permanent, but it gains permanence by killing love.

It is on the grave of love that marriage makes its house. Naturally, it brings only agony, anguish, suffering, slavery - and a total destruction of man’s spirituality.

A model commune will be a communion, a gathering of free spirits. Children should belong to the commune, not to the parents. Parents have done enough harm. They cannot be allowed anymore to corrupt their children, although their intentions are all good. But what to do with their good intentions? The results are all ugly.

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