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Chapter 15: Everybody Has His Uniqueness

If Buddha is there, the commune is bound to happen; it cannot be prevented. It is inevitable. The real seekers will start moving towards the buddha from the farthest corners of the world. It is just like when a fragrant flower opens, bees start queuing from faraway places. Suddenly the fragrance becomes a magnetic pull - but only for the bees, not for everybody. The dogs will pass by the flower without ever looking at the flower; it does not exist for them, they are not sensitive towards it.

The Buddha exists only for those who have the sensitivity, the perception, the availability, the openness, the search. Many came across Buddha and missed him. Millions of people encountered him, but could not recognize him. To them he was just another learned man, just another saint. And the India has always been full of saints. There was nothing special for them in him. They listened to him, they gathered a little bit of knowledge from him and went on their way.

But those who had the sensibility, who had the heart which can dance with this fragile energy of a Buddha, this delicate perfume, were lost, completely lost and dissolved, merged. Out of these merged individuals the commune arises, the buddhafield, the sangha.

It happened with Jesus, of course on a smaller scale, because Jews have never been much interested in the interiority of man. They are extrovert people; their whole religion has remained extrovert. Jesus was recognized only by very few people; those few people can be counted on fingers.

It happened again and again around these precious diamonds - Lao Tzu, Chuang Tzu, Lieh Tzu, Lin Chi, Baso, Bahauddin, Jalaluddin, Kabir, Nanak - again and again. But the problem is: when the master dies, the commune starts withering away. Maybe for a time being a sequence of masters continues.

For example, after Nanak nine other masters followed. After Adinatha, the first Jain master, twenty-four tirthankaras followed - from Adinatha to Mahavira, a long span of time, almost of three thousand years. But it is very rare. It cannot be enforced by the government, by any outside agency; then it will be plastic.

You are right - it is one of my contradictions. I am against socialism which is imposed as an economic, political ideology on people, because then it destroys something which is very precious: it destroys the individual. Rather than destroying the ego it destroys the individual; it enhances the ego. The ego is represented by personality.

These two words have to be understood very clearly: the personality is that which is given to you by the society, and the individuality is that which you have brought with you from the beyond; it is a God’s gift. The individuality has no ego in it, it is egolessness. The personality is nothing but ego.

The society imposes a certain structure, a certain pattern around every individual. the society is very much afraid of authentic individuals. It creates a false personality, because the false personality can easily be manipulated, enslaved, dominated. The personality is very obedient, the personality is very dependent on the society, because the society has created it.

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