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OSHO Online Library   »   The Books   »   Krishna: The Man and His Philosophy
 

Chapter 21: Choose the Flute or Perish

In fact, ideas and concepts, doctrines and dogmas are meant for those who have no intelligence and understanding of their own. They go to the market of ready-made ideologies and philosophies and buy them from theologians, priests and philosophers by mortgaging their own minds. Understanding is like a river - fluid and alive and flowing. All philosophies and theologies, all doctrines and dogmas are like stagnating pools of water, dead and stinking.

So if you have listened to me through the screen of your thoughts and beliefs - it makes no difference whether you are their partisans or enemies - you have not listened to me at all. Then you will never understand that which I have said.

The last thing that I have to say is this: I have nothing to do with Krishna; I have no relationship with him. I am not for him or against him; neither have I intention of converting you into his partisans or enemies. I have used Krishna exactly as a painter uses a canvas. The painter has nothing more to do with the canvas than to express himself through some colors daubed on it. I too had a few colors to spread on Krishna’s canvas, and I am finished with it. Even Mahavira’s or Buddha’s canvas would have served my purpose.

And it is not necessary for me that I should use the same kind of colors on every canvas; nor am I committed to create the same kind of portraits on every canvas. I am free to express myself the way I am, and in the way I choose to express. If I am a real painter, I will create a different kind of painting, even a contradictory painting, each time I take paint and brush in my hands. He is only an imitator who repeats the same work again and again.

It is not necessary that you should cling rigidly to my statements. It is enough that you understand them and move ahead of them. You should leave the statements and live with their understanding, their essence.

If you do so you will not ever be in danger of clinging to my words. It will do me no harm if you cling to them, but it will certainly harm you immensely, because when one clings to some person or idea or thing, he immediately loses himself. And when one is free of all clingings and attachments, when one is utterly empty, he is immediately filled with himself, with the eternal, or God, or call it what you will.

It is with this hope that I talked to you these few days sitting in the lap of the Himalayas. I am grateful to you for having listened to me with such love, patience and peace, and I bow to God sitting inside each one of you.