Chapter 8: Clean the Path, Remove the Rocks
He remained for two years in the hospital and died. My own understanding is that he died because he was being forced to do things which he had become almost incapable of. His fourteen years’ training.and fourteen years is the age when sex matures. And with the maturing of sex, biology stops any evolution. So those fourteen years are the most important for learning. Whatever you learn, you learn in those fourteen years. Even the man of eighty years may know much more, but that will be only in terms of quantity - the quality will remain of the fourteen-year-old.
That’s where biology has left off evolving - unless a person takes evolution in his own hands. And to me that is the religious endeavor: where biology ends, religion begins.
After the second world war, millions of soldiers around the world had to go through a psychological test for their mental age, and surprisingly enough they were all below fourteen years, as far as their mental age was concerned. Somebody was thirty, somebody was thirty-five, somebody was forty, somebody was fifty - that made no difference, their mental age was fourteen.
Up to fourteen, nature brings you to a stage; beyond that nature’s work is finished. If you take up the work in your own hands, you can start growing your mental age; otherwise only your body will grow old, the mind will remain retarded.
Unfortunately there is no way right now for children to be raised so that from the very beginning meditation becomes an intrinsic part of them, silence becomes their natural experience, opening to existence becomes just natural. That’s my conception of a New Man - that he will be brought up from the very beginning to be in communion with nature and existence. He will not be inhibited in anything, he will not be suppressed in anything, because all inhibitions and suppressions create preoccupation - and those are the most dangerous things for meditation.
The moment you start sitting and preparing for meditation, suddenly you are amazed: so many thoughts simply attack you from all sides. Your whole mind becomes a whirlwind. Ordinarily it is silent, not that much disturbed. But whenever you want to meditate, your mind immediately takes it as a challenge, because meditation is a death of the mind. Mind creates every disturbance, so that meditation cannot happen. Listening silently is a meditation. But even though our upbringing has been wrong, we are intelligent enough to remove obstructions.
Don’t repress any natural instinct.
Don’t go against nature.
Whatever you want to do, do it even if the whole world is against it. Whatever you want to be, be, without caring about consequences, and you will not be preoccupied - you will have taken the very roots of preoccupation away.
I have heard about a very great poet. His golden jubilee was being celebrated. Everybody was drinking and dancing and singing and rejoicing. Then suddenly they became aware that the poet was not there in the hall. So his closest friend, an attorney, went out to look for him in the garden and found him sitting under a tree, in the darkness, very sad. The attorney said, “This is not right; your guests are rejoicing, dancing, singing. They are celebrating your golden jubilee and you are sitting here outside. It will be good if you come in and join your friends. They have come from far away.”