Chapter 3: Here, Now, This
Mansoor was murdered, crucified, like Jesus. Mohammedans could not understand him. This happens always. You cannot understand any point higher than your own. It becomes a danger to you. If you accept it, then you accept that there is some possibility which is higher than you. That hurts the ego, that humiliates. You would like to destroy a Mansoor or a Christ or a Socrates just for a single reason: that you cannot conceive, you cannot concede, that there is a possibility of some higher standpoint than yours. You seem to believe that you are the last thing in existence; that you are the paradigm, that you are the climax, that there is no beyond. This is the attitude of the stupid and the irreligious mind. The religious mind is always open. The religious mind is never confined by its own limitations. It keeps remembering that there is no end to growth; one can go on growing.
It is said in the Bible that God created man in his own image. This is a human statement; it says nothing about God. It simply says something about man. It is man writing about himself. Naturally man thinks in terms which are anthropomorphic. Man thinks in terms of man being the center of existence. God created man in his own image. He has to.at least in human scriptures he has to follow the human mind and the human ego.
Just the contrary is the case. Man has created God in his own image. Man’s God is a human God. You can see. You can go into the temples and you can see the images of God. They are made in the form of human beings - a little better, more beautiful. but still a modification, a decoration of the human body. They have human eyes with a little more compassion. Just a little more is added. The ideal human being, that’s what our Gods are.
When Nietzsche declared that God was dead. he was, in fact. not saying anything against God himself. He was simply saying that the God that we have followed up to now is no longer applicable because man has grown up. The God that we have been following up to now was a childish, juvenile God. Humanity was juvenile. Somebody worshipping a stone as God is saying a very, very primitive thing. His statement is very primitive, pagan. Somebody worshipping an idol is a little better, but still limited. All forms are limited. Somebody worshipping a tree.a little more alive because the tree has a kind of vitality. God is vital; the tree participates in god so it is vital. God is green and fresh and so is the tree; and God blooms and the tree blooms. There is an at-oneness.
But a tree is a tree. It may be a faraway reflection of the divine, but to worship the tree as God is ignorant. Somebody worshipping a river may be right in his own way - because the river also expresses the divine, everything expresses him - but everything expresses him in a limited way. He is all. So no single thing can express him in his totality. How can a single thing express him in his totality? If you worship the tree, what about the river? If you worship the river, what about the sun? If you worship the sun, what about the moon? You are worshipping only one thing - and because it is limited and one, it cannot represent all.
When Nietzsche said “God is dead,” he was saying that all formulations of God up to now have become irrelevant. Man has gone beyond them; man has become more mature. Man needs new Gods every time. As man becomes more mature he needs a more mature God. Look in the Old Testament. God is ferocious, very jealous. God declares, “I am a very jealous God. If you worship somebody else I will be your enemy. I will torture you in hell. I will throw you into fire.” This seems to be a very primitive God; seems to be conceived of by a Genghis Khan - not very cultured, not very sophisticated yet.