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OSHO Online Library   »   The Books   »   Krishna: The Man and His Philosophy
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Chapter 7: Make Work a Celebration

What I am saying has become necessary because of the way science is currently developing throughout the world. But we don’t understand it because we continue to think in out old ways, which are out of date. Now when a child is born to you, you consult the best possible physician about his health and upkeep; you don’t think that, being his father or mother, you can treat your child medically too. In the same way you go to a good tailor to have clothes made for him; you don’t sew them yourself because you happen to be his parent. Likewise, with the deepening of your understanding you will want your child to be born with the help of much healthier sperm than your own, so that he is not retarded physically or mentally, so that he is endowed with a healthy body and an intelligent mind. So you would want to secure the best sperm available for the birth of your child.

On her part, a would-be mother would not like to drag on for nine months with a baby in her womb when facilities will be made available to grow a child externally in a better and healthier manner. The function of parents, as it is today, will then cease to be necessary. And with the cessation of the function of parents, how will marriage itself exist? Then the very basis of marriage will disappear. Technology on one hand and the science of man’s mind on the other, are heading towards a point when individual claim on children will come to an end.

This does not mean that all man’s problems will end with this radical change in the social structure. Every new experiment, every change we make brings its own problems with it. It is not a great question that problems as such should cease to be - man will always have problems - the great question is that we should have newer and greater problems to deal with than what we now have. The real question is that our problems of today should be better than those we had yesterday.

It is not that with the abolition of marriage every conflict between man and man, between man and woman will disappear for good. But, for sure, the conflicts that arise from marriage - and they are more than enough - will go. However, newer conflicts and newer problems will arise and it will be a joy to deal with them. To live on this planet problems will always be needed, because it is through our struggle with problems that we grow and mature.

In this connection it is necessary to take notice of a particular problem which comes our way again and again. The problem is that we get used to putting up with the problems of the social system we are given to live in. And so we are afraid of facing those new and unfamiliar problems that are likely to come with a better and higher social system - even if such a system becomes necessary and feasible. And thus we get stuck with a decadent and dying system, and that is what makes for our real difficulty, our real problem. But it is the task of intelligence to understand that if newer and better problems are available, in the wake of change, it is right to go for the change and to grapple with those problems and solve them.

I hold that so long as love does not bloom fully in a man’s life he will not attain to the glory and grandeur of life, he will remain lackluster. A life devoid of love is dull and dreary; it is a veritable desert. And I think that a life full of problems, full of energy and glow, is far more preferable to a life that is dull, dreary and dead. I would like to conclude this discussion with a small anecdote.

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