Chapter 7: Awareness: The Fire That Burns the Past
Now become aware, and bring the energy of awareness to your past. It will burn the whole past: pain and pleasure will both disappear, good and bad will both disappear. And when both disappear, when you transcend the duality of good and bad, you are liberated. Then there is neither pleasure nor pain. Then there comes a silence, a profound silence. In this silence arises a new phenomenon, satchitananda. In that silence, in that profound silence, truth happens to you, consciousness happens to you, bliss happens to you. I am all in favor of Patanjali.
That’s why Mahavira’s whole standpoint became more and more moralistic. The Jaina religion has completely forgotten yoga. You will not find Jaina munis, monks, doing yoga - never. They are just balancing their actions. They are continuously thinking of what to do and what not to do. They have completely forgotten how to be. What to do and what not to do, “shoulds” and “should nots” - their whole standpoint is concerned with actions - don’t walk in the dark, because some insects may be killed, and then the karma; don’t eat in the night because in the dark, some insects may fall, flies may fall in the food and you may eat them, and it will be a murder. Don’t eat this, don’t do that. Don’t even walk in the rains because when the earth is wet, many insects walk on the earth, many insects are born in the rains. They are continuously worried about actions, karmas; what to do and what not to do. Their whole standpoint is just concerned with the outward phenomena. They have completely forgotten how to be. They don’t do yoga, they don’t meditate. They are action-oriented; Patanjali is consciousness-oriented.
Many more people attain to nirvana through Patanjali. Through Mahavira, rarely, very few; the whole standpoint seems to be impossible. So listen to Patanjali well. Not only listen, but try to imbibe the spirit. Much is possible through him. He’s one of the greatest scientists of the inner journey in the world.
Enough for today.