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OSHO Online Library   »   The Books   »   Om Mani Padme Hum: The Sound of Silence, the Diamond in the Lotus
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Chapter 16: The Psychology of the Buddhas

What is the psychology of the buddhas? It sounds like a science only for enlightened beings who need to pull, push, seduce, hit or kiss their disciples at the right moment, so that they don’t wobble, get stuck or fall into traps. Can you please reveal some of your findings of the past thirty years?

The question you have asked is fundamentally unanswerable. But a few indications, a few hints can certainly be made available to you - with absolute certainty that you will not be able to get the point, but that is not my problem. I will try my best.

On your part, if you can be just a passive, silent mind, simply listening as if you are listening to the sound of the birds, not interpreting them, perhaps a certain door may open for you. It all depends on you. The process is not very difficult. It is just an old addiction - we cannot simply listen the way we listen to music; we immediately start reacting, interpreting, trying to find the meaning of it. We get lost into our own minds and the music passes by.

The first thing.I have used the term “the psychology of the buddhas” not to mean what it means. The man of enlightenment has gone beyond mind. In fact, the mind has faded just like dreams fade away. All the psychologies in the West are concerned with figuring out the functioning of the mind, how it works, why it sometimes works right and sometimes wrong. They have accepted one basic hypothesis which is not true: the hypothesis is that you are no more than mind; you are a structure of body-mind. Naturally, physiology looks into your body and its functioning and psychology looks into your mind and its functioning.

The first point to be noted is about those who have come to know a different space in themselves which cannot be confined by the mind and which cannot be defined as part of the functioning of it. That silent space with no thoughts, no ripples, is the beginning of the psychology of the buddhas.

The word psychology is being used all over the world absolutely wrongly, but when something becomes conventional we forget. Even the very word psychology indicates not something about the mind but about the psyche. The root meaning of psychology is “the science of the soul.” It is not the science of the mind. And if people are honest, they should change the name, because it is a wrong name and takes people on wrong paths. There exists no psychology in the world in the sense of a science of the soul.

You are, for arbitrary reasons - just to be able to understand - divided into three parts. But remember, the division is only arbitrary. You are an indivisible unit.

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