Chapter 2: Go like an Arrow
I am against all prohibition. My own understanding is that if LSD can give some glimpse of samadhi, then all its bad aftereffects should be removed, because it is a chemical and it is in our hands. Those bad aftereffects are the problem. They should be removed and an LSD number two should be made - clean, taken in complete awareness that it is going to give you only a glimpse. Its addictiveness can be taken out, and when you know it is going to give you only a glimpse there is no harm. It may lead you to the search for the real.
Rather than prohibiting the drugs, what is needed is to produce drugs which lead people to samadhi, which give an indication: if a chemical drug can be such a blessing, what will the real thing be? It is just a dewdrop in comparison with the real oceanic feeling, the oceanic ecstasy.
But nobody listens to any right approach. Thousands of people are unnecessarily in the jails. The number may be millions, not thousands, and most of them are under-age; even six-year-olds have been found taking drugs. Nobody has suggested any solution for it.
And once a boy or girl, whatever their age, takes the drug, they cannot forget the experience. Everything else becomes just rotten; the mind continuously hankers for the drug. It is the duty of the governments of the whole world, through their chemical drug research, to produce drugs which are not harmful, which are not addictive. Any bad aftereffects have been removed, and only that part which gives a joyous feeling, a desire to dance and a desire to find something real is left, because that feeling will disappear within hours.
These drugs can be used in a right way. Everything can be used in a right way and everything can be used in a wrong way, but it is still the same thing.
Hakuin said to his disciples:
“The study of Zen is like drilling wood to get fire.”
An old, ancient method.
“The wisest course is to forge straight ahead without stopping. If you rest at the first sign of heat and then again as soon as the first wisp of smoke arises, even though you drill for three asamkhya kalpas.”
Asamk means innumerable, and kalpas means yugas, or ages. If you drill for asamk, for innumerable ages, you will never find a spark of fire.
What he is saying is that there are things which have to be done fast. If you do them slowly, at the most you may create smoke but not fire. To create fire you have to drill hard and without resting. If, seeing that the wood is becoming hot, you say, “Let us rest a little,” the wood will become cool again. If, seeing that the wood is smoking, you say, “Now the fire is not far away we can rest a little,” the smoke will disappear, the wood will become cool again. The fire is hidden in the wood but you have to be very continuous until you find the spark, the flame jumping up from the wood.