Chapter 1: Introduction to the Path of Yoga
So one can enter Yoga, or the path of Yoga, only when he is totally frustrated with his own mind as it is. If you are still hoping that you can gain something through your mind, Yoga is not for you. A total frustration is needed - the revelation that this mind which projects is futile, the mind that hopes is nonsense, it leads nowhere. It simply closes your eyes, it intoxicates you, it never allows reality to be revealed to you. It protects you against reality.
Your mind is a drug. It is against that which is. So unless you are totally frustrated with your mind, with your way of being, with the way you have existed up to now.if you can drop it unconditionally, then you can enter on the path.
So many become interested but very few enter, because your interest may be just because of your mind. You may be hoping that now, through Yoga, you may gain something, but the achieving motive is there - that you may become perfect through Yoga, you may reach to the blissful state of perfect being, you may become one with the Brahman, you may achieve the satchitananda.. This may be the cause of why you are interested in Yoga. If this is the cause then there can be no meeting between you and the path which is Yoga. Then you are totally against it, moving in a totally opposite dimension.
Yoga means: “Now no hope, now no future, now no desires. But I am ready to know what is. I am not interested in what can be, what should be, what ought to be. I am not interested! I am interested only in that which is” - because only the real can free you, only the reality can become liberation.
Total despair is needed. That despair is called dukkha by Buddha. If you are really in misery don’t hope, because your hope will only prolong the misery. Your hope is a drug. It can help you to continue, but where are you moving? It will help you to reach only death and nowhere else. All your hopes can lead you only to death - they are leading.
Become totally hopeless - no future, no hope. Difficult.it needs courage to face the real. But such a moment comes to everyone, sometime or other. A moment comes to every human being when he feels total hopelessness. Absolute meaninglessness happens to him. When he becomes aware that whatsoever he is doing is useless, wheresoever he is going he is going to nowhere, all life is meaningless - suddenly hopes drop. Future drops, and for the first time you are in tune with the present, for the first time you are face to face with reality.
Unless this moment comes to you.you can go on doing asanas, postures; that is not Yoga. Yoga is an inward turning. It is a total about-turn. When you are not moving into the future, not moving towards the past, then you start moving within yourself - because your being is here and now, it is not in the future. You are present here and now, you can enter this reality. But then mind has to be here.
This moment is indicated by the first sutra of Patanjali. Before we talk about the first sutra, a few other things have to be understood.