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Chapter 1: Meditation Is the Greatest Charity

Once you are in meditation, you are soon going to be free from all priesthood, from all churches and synagogues, temples and mosques. What is the need to go to a church when you can go inside yourself - to the real temple of God? What is the need for a priest? What is the need for a pope, when you experience God directly, immediately, within your own being?

When God becomes your personal experience, naturally you are free from being a Christian or a Hindu or a Mohammedan; hence, no religion wants you to be meditators. They want you to be educated in physics, in chemistry, in biology. No university in the world has a department for meditation. And without meditation, a man remains incomplete. This is one of the root causes of our misery.

To me, charity first means the education of the inner; and only secondarily, it means education of other things. “Know thyself” must be the most precious education, and then you can become acquainted with everything else. A man who knows himself will never misuse his education in the outer world. Otherwise, when you don’t know yourself, you are going to use your education to exploit people, to create poverty.

If you know yourself, you will create a society where poverty does not exist. All your religions have failed in creating a society where poverty does not exist. And one of the most fundamental reasons is that none of your religions has been emphasizing the education of the inner - the journey into one’s own self.

The moment you are at the very center of your being, you have such clarity about all the problems of life that one thing is certain: you will not create any problem; and another thing is certain: you will spread your vision, your understanding, to other people.

All problems are our own creation.

In our ignorance of ourselves we have created them. In our consciousness, they will dissolve just like dewdrops disappearing in the morning sun.

And third: Catholic charity has the idea of “medical relief.” There is nothing wrong in medical relief, but why do so many diseases exist? Look at the wild animals and you will not find a single deer who is suffering from cancer or from tuberculosis or from any psychological problem. You will not find a deer murdering another deer, and you will not find a deer who is trying to commit suicide.

It is strange that man, who is the climax of existence and consciousness, suffers so much. Perhaps we only help to remove the symptoms and we never remove the causes.

For example, when I was in America they passed in Texas a resolution that homosexuality will now be a crime, because of the fear of AIDS. And the whole of America must have been shocked, because one million homosexuals protested outside the state legislature of Texas. Texas is a backward state in America. One would never have conceived that one million people are homosexuals.

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