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OSHO Online Library   »   The Books   »   The Dhammapada: The Way of the Buddha, Vol. 1
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Chapter 2: A Formless Fragrance

Buddha insists only on meditation; that is one face of God. Mohammed insists on prayer, music, singing; hence the Koran has the quality of music in it. No other scripture has so much music in it as the Koran. The very word koran simply means “Recite! Sing!” That was the first revelation to Mohammed. Something from the beyond called forth and said, “Recite! Recite! Sing!” Islam is another face of God.

There are religions which have approached God through the third M: mathematics. Jainism is the purest representative of the third approach. Mahavira speaks like Albert Einstein. It is not an accident that Mahavira was the first person in human history to talk about the theory of relativity. After twenty-five centuries, Albert Einstein could prove it scientifically, but Mahavira saw it in his vision.

If you read Mahavira, his statements are absolutely logical, mathematical. Jaina scriptures have no juice in them - dry, arithmetical. That is another face of God. And only three kinds of religion have existed in the world: the religions of mathematics, represented by Jainism; the religions of music, represented by Islam, Christianity, Judaism, Hinduism; and the religions of meditation, represented by Buddhism, Taoism.

My effort here is to give you a total religion, which contains all three M’s. It is a very ambitious adventure. It has never been tried before; hence I am going to be opposed as nobody has ever been opposed before. You are moving with a dangerous person, but the journey is going to be of tremendous beauty. Dangers, hazards don’t make a journey ugly; on the contrary, they make it tremendously beautiful. All the dangers that you will have to face with me are going to give you a thrill. The journey is not going to be dull, it is going to be very alive. We are going to move towards godliness in such a multidimensional way that each moment of the journey is going to be precious.

I started these Buddha lectures with a ten-day silence deliberately. It was a device to start with silence - Buddha would have been very happy. He must have shrugged his shoulders a little bit because of the music, but what can I do? It can’t be helped.

My religion has to be a religion of dance, love, laughter. It has to be life-oriented, it has to be life-affirmative. It has to be a love affair with life. It is not a renunciation but a rejoicing.

The second question:

It is about this feeling that it has always been there, and as soon as I feel it, it seems so far away - but what is this “it”?

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