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OSHO Online Library   »   The Books   »   Tao: The Golden Gate, Vol. 1
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Chapter 2: Nothing Is Wrong with You

So the teacher asks the same question of another student who answers, “The pupil of the eye.”

“Very good!” replies the teacher. “Now go and tell your friend that she’s going to be disillusioned!”

This is the work of repression: if you repress something your mind slowly slowly becomes colored by it; everything becomes colored by it. A sexually repressed person is constantly concerned with sex. He may talk of celibacy, he may try to be a celibate, but his whole mind is full of sexuality; he dreams of sex and nothing else. And it is not so only when you are young.

Mahatma Gandhi writes in his autobiography that even at the age of seventy he was suffering from sexual dreams. That is bound to happen - it is a seventy-years-old repression; otherwise, by the time one is seventy-one should be mature enough to drop all these toys. Repression keeps things hanging in the air. The repressed person, even when he is dying, will be thinking of the thing that he has repressed his whole life.

I am against repression, I am all for expression.

Express yourself. Existence is God’s expression - that’s what creativity is all about. Express yourself, and don’t condemn anything. Nothing is wrong with you; all that is is beautiful. It may need transformation, but it is not wrong. It has not to be dropped, it has to be transformed. And transformation happens through discipline; discipline comes through meditation. Become more aware, watchful. But don’t carry conclusions, a priori conclusions.

If you are already convinced that sex is wrong then you cannot watch your mind. How can you watch if you have already concluded? Whenever a sexual thought arises you will shrink back; you will want to throw that idea out of your being. You will immediately jump upon it, you will start struggling and fighting. You cannot be simply watching; you will start evaluating.

A meditator has to be absolutely unprejudiced, with no conclusions. He has to be an utterly scientific observer. He simply observes, takes note of whatsoever happens in his mind. Notice, don’t let anything go unnoticed, that’s all. And the beauty of watchfulness is that whatsoever is meaningless starts disappearing of its own accord and whatsoever is meaningful starts growing. Your energies start gathering around the meaningful and they start deserting the meaningless. Then a certain discipline is born, not imposed by anybody from the outside.

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