Chapter 43: Finding the Changeless through the Changing
In fighting you may forget this. That is why Tantra says, Through change consume change. Don’t fight. There is no need because in you the change cannot enter. So don’t be afraid. Live in the world. Don’t be afraid because in you the world cannot enter. Live it. Don’t choose this way or that.
There are two types of people: one that will cling to the world of change and one that will escape. But Tantra says it is change, so to cling is futile and to escape also. What is the use? Buddha says, “What is the use of remaining in the world of change?” Tantra says, “What is the use of escaping from it?”
Both are futile. Rather, allow it to happen. You are not concerned with it; it is happening, you are not even needed for it. You were not and the world was changing, and you will not be and the world will go on changing - so why create any fuss about it?
Consume change through change. This is a very deep message. Consume anger through anger, consume sex through sex, consume greed through greed, consume the sansara through the sansara. Don’t fight with it, be relaxed, because fight creates tensions and fight creates anxiety, anguish, and you will be unnecessarily disturbed. Allow the world to be as it is.
There are two types of persons. One type is those persons who cannot allow the world to be as it is. They are called revolutionaries. They will change it, they will struggle to change it. They will destroy their whole life in changing it, and it is already changing. They are not needed, they will only consume themselves. They will burn out in changing the world, and it is already changing. No revolution is really needed. The world is a revolution; it is changing.
You may wonder why India has not created great revolutionaries. It is because of this insight that everything is already changing. Why are you disturbed to change it? You can neither change it nor stop the change. It IS changing. Why waste yourself?
One type of personality always tries to change the world. In religion’s eyes he is neurotic. Really, he is afraid of coming to himself, so he goes on and becomes obsessed with the world. The state has to be changed, the government has to be changed, the society, the structure, the economics, everything has to be changed, and he will die, and he will never have a moment of ecstasy in which he could know what he was, and the world will continue and the wheel will go on moving. It has seen many revolutionaries, and it goes on moving. Neither can you stop it nor can you accelerate the change.
This is a mystic’s attitude: mystics say there is no need to change the world. But mystics are also of two types. One will say there is no need to change the world, but there is a need to change oneself. He also believes in changing - not in changing the world, but himself.
But Tantra says there is no need to change anyone - neither the world nor yourself. That is the deepest core of mysticism. You need not change the world and you need not change yourself. You are just to know that everything is changing, and to float in the change and relax in the change.